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On Moral Enhancement from a Habermasian Perspective

Published online by Cambridge University Press:  29 February 2012

Extract

The human being’s mastery of itself, on which the self is founded, practically always involves the annihilation of the subject in whose service that mastery is maintained, because the substance which is mastered, suppressed, and disintegrated by self-preservation is nothing other than the living entity.

Type
Special Section: Kant, Habermas, and Bioethics
Copyright
Copyright © Cambridge University Press 2012

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References

Notes

1. Habermas, J.The Future of Human Nature. Cambridge: Polity; 2003Google Scholar (German original: Habermas J. Die Zukunft der menschlichen Natur. Frankfurt am Main: Suhrkamp; 2001).

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13. See, e.g., Brunkhorst, H, Kreide, R, Lafont, C, Habermas, J.Habermas-Handbuch. Stuttgart [u.a.]: Metzler; 2009, at 116.CrossRefGoogle Scholar

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15. See note 12, Habermas 1990, at 58 (Habermas 1983, at 68).

16. See note 12, Habermas 1990, at 58 (Habermas 1983, at 68).

17. See note 12, Habermas 1990, at 60 (Habermas 1983, at 70).

18. See note 12, Habermas 1990, at 58 (Habermas 1983, at 68).

19. See note 1, Habermas 2003.

20. See note 12, Habermas 1990, at 57 (Habermas 1983, at 67).

21. See note 12, Habermas 1990, at 49 (Habermas 1983, at 59).

22. See note 12, Habermas 1990, at 49 (Habermas 1983, at 59).

23. See note 12, Habermas 1990, at 89.

24. See note 12, Habermas 1990, at 66–7 (Habermas 1983, at 77).

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26. See note 25, Habermas 2009, at 136 (Habermas 2008, at 136).

27. See note 25, Habermas 2009, at 136 (Habermas 2008, at 136).

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32. See note 31, Habermas 1987, at 142 (Habermas 1981, at 212).

33. See note 31, at 355 (Habermas 1981, at 470).

34. See note 1, Habermas 2003, at 44–53 (Habermas 2001, at 80–92).