In a recent issue of the Cambridge Opera Journal, Dorothea Link has proposed that Mozart may have been the author of an unattributed accompanied recitative that precedes the aria ‘‘Vado, ma dove?,” K. 583, in the Viennese court theatre’s original performing score of Martín y Soler's Il burbero di buon cuore. The present article re-examines the case for Mozart's authorship of this recitative in the wider context of Mozart studies as a whole, and through a detailed reconsideration of the source and stylistic evidence. The recitative preceding K. 583 is compared to two other accompanied recitatives with plausible connections to Mozart: an unattributed one that precedes a score of Mozart's aria ‘‘No, che non sei capace,” K. 419, in a Viennese manuscript of extracts from Paisiello’s Fedra; and one that is explicitly attributed to Mozart in the Viennese court theatre's original performing score of a pasticcio based on Guglielmi's La quacquera spirituosa.

Printed stage-direction books, so-called livrets de mise-en-scène, count among the most important sources for the history of staging of nineteenth-century French opera. Their function was to document the then-current condition of a Paris production, and to serve as a model for provincial or foreign theatres. In this essay, a comparison of two such livrets for Auber's Fra Diavolo from Paris, by Vieillard Duverger and Louis Palianti, shows that the staging of successful works underwent significant changes over time. One cannot, however, assume that a published stage manual indicates the chronological fixity of a production. Indeed, directors even in the nineteenth century did not aim at an ‘‘objective” reproduction of a staging, but rather at an innovative, lively, and ever-changing music theatre within the framework of contemporary operatic aesthetics.

Rimsky-Korsakov dwelled at length on his place in music history. His musings informed his creative processes, notably his handling of operatic time and space relationships. His stage works rely on structural and syntactic reflection rather than patterns of cause and effect for cohesion. This article examines the narrative contents of Sadko (1896), a setting of the merchant tale ‘‘Sadko the Rich Trader” that follows the contours of the Orpheus parable. The analysis, focusing on the mirror relationships between Russians and non-Russians, indicates that the composer conceived the score as a parody of nationalism and orientalism. In depicting self as other and other as self, Sadko also demonstrates the inherent universality, rather than the inherent Russianness, of Rimsky-Korsakov’s music.