The perennial debate as to the nature of the church must always seem to those who are more interested in ideas than in institutions one of the irrelevancies with which theology is so often charged. It is not the church that matters, but religion.

Liberal Christians have affirmed their faith in religious certainty on the strength of two basic claims: namely, that Jesus revealed the character of God—a morally good God; and that Jesus revealed God's purpose for the world—a morally perfect humanity in accord with God's own character. The outlook of liberal Christianity, embracing both its theology and its ethical program, centres in its certainty concerning these two doctrines which form its sources.

Among New Testament apocrypha few have been more consistently neglected by modern scholarship than the so-called Apocalypse of Paul. This represents a strange reversal in the fortunes of the book, since at one time it ruled an almost universal favorite. Diverse tokens of this its original popularity still exist. The first will be found in the multiplicity of its ancient versions, manuscripts of which have been coming to light with some regularity since the eighteenth century, when Assemani indicated the existence of Syriac and Arabic codices in the Vatican Library.