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The Dark Side of American Liberalism and Felony Disenfranchisement

Published online by Cambridge University Press:  23 November 2010

Mary Fainsod Katzenstein
Affiliation:
Government Department, Cornell University. E-mail: mfk2@cornell.edu
Leila Mohsen Ibrahim
Affiliation:
Government Department, Cornell University. E-mail: lmi2@cornell.edu
Katherine D. Rubin
Affiliation:
The Bronx Defenders. E-mail: kater@bronxdefenders.org

Abstract

What can the disenfranchisement of people convicted of felonies tell us about the character of American liberalism? Felony disenfranchisement reveals a dark face of American liberal democracy that is distinct from two more familiar narratives: the Tocquevillean story of a triumphal and inclusionary liberalism and the “multiple traditions” account proposed by Rogers Smith that sees liberalism battling with racial and other exclusionary ideologies. The history of felony exclusion points to a third perspective: a hyphenate American liberalism (liberal-ascription; liberal-republicanism) in which an exclusionary politics is embedded within liberalism itself. We develop this argument with specific reference to the ways in which liberalism as an abstraction is reflected in concrete advocacy debates over reform, in court decisions, and in the legislative domain. We identify three strands of liberal argumentation—the conceptualization of discrimination that relies on intentionality; the paradigmatic liberal belief in the social contract; and the liberal-republican adherence to norms of individual responsibility. The three strands show how the purportedly universal and impartial liberal embrace of individuality, contract, and responsibility, that ostensibly transcends the ascriptive barriers of birth has nevertheless fostered laws and policies that buttress the boundaries of an exclusionary American citizenship.

Type
Research Article
Copyright
Copyright © American Political Science Association 2010

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