Hostname: page-component-8448b6f56d-c4f8m Total loading time: 0 Render date: 2024-04-24T15:43:48.179Z Has data issue: false hasContentIssue false

Taking People As They Are: Islam As a “Realistic Utopia” in the Political Theory of Sayyid Qutb

Published online by Cambridge University Press:  04 March 2010

ANDREW F. MARCH*
Affiliation:
Yale University
*
Andrew F. March is Assistant Professor, Department of Political Science, Yale University, 115 Prospect Street, Rosenkranz Hall, New Haven, CT 06520-8301 (andrew.march@yale.edu).

Abstract

This article presents an interpretation of Sayyid Qutb's political theory based on a prominent feature of his thought: the claim that Islamic law and human nature (fitra) are in perfect harmony, and that the demands of Islamic law are easy and painless for ordinary human moral capacities. I argue that Qutb is not only defending Islamic law as true and obligatory, but also as a coherent “realistic utopia”—a normative theory that also contains a psychological account of that theory's feasibility. Qutb's well-known fascination with the earliest generation of Muslims (the salaf) is an integral part of this account that serves two functions: (1) as a model of the feasibility and realism of an ideal Islamic political order, and (2) as a genealogy of the political origins of moral vice in society. Qutb's project is thus an account of exactly why and how Islam requires politics, and how modern humans can be both free and governed.

Type
Research Article
Copyright
Copyright © American Political Science Association 2010

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

REFERENCES

‘Abduh, Muhammad. [1897] 1964. The Theology of Unity. Trans. Musa'ad, Ishaq and Cragg, Kenneth. London: George Allen & Unwin.Google Scholar
Abu-Rabi‘, Ibrahim M. 1996. Intellectual Origins of Islamic Resurgence in the Modern Arab World. Albany: SUNY Press.Google Scholar
Akhavi, Shahrough. 1997. “The Dialectic in Contemporary Egyptian Social Thought: The Scripturalist and Modernist Discourses of Sayyid Qutb and Hasan Hanafi.” International Journal of Middle East Studies 29 (3): 377401.Google Scholar
al-Azmeh, Aziz. 1991. “Islamist Revivalism and Western Ideologies.” History Workshop Journal 32 (1): 4453.Google Scholar
Berlin, Isaiah. 1969. “Two Concepts of Liberty.” In Four Essays on Liberty. Oxford: Oxford University Press, 118–72.Google Scholar
Berman, Paul. 2003. “The Philosopher of Islamic Terror.” New York Times Magazine, March 23.Google Scholar
Cohen, G. A. 2008. Rescuing Justice and Equality. Cambridge, MA: Harvard University Press.Google Scholar
Cohen, Joshua. 1997. “The Natural Goodness of Humanity.” In Reclaiming the History of Ethics: Essays for John Rawls, eds. Reath, Andrews, Herman, Barbara, and Korsgaard, Christine M.. Cambridge, UK: Cambridge University Press, 102–39.Google Scholar
Cohen, Joshua. 2002. “Taking People as They Are?Philosophy & Public Affairs 30 (4): 363–86.Google Scholar
Esposito, John L., ed. 1983. Voices of Resurgent Islam. Oxford: Oxford University Press.Google Scholar
Euben, Roxanne. 1999. Enemy in the Mirror: Islamic Fundamentalism and the Limits of Modern Rationalism. Princeton, NJ: Princeton University Press.Google Scholar
al-Fasi, ‘Allal. 1963. Maqasid al-shari'a wa makarimuha. Rabat: Matba'at al-Risala.Google Scholar
Goodin, Robert. 2009. “Demandingness as a Virtue.” Journal of Ethics 1: 113.Google Scholar
Griffel, Frank. 2007. “The Harmony of Natural Law and Shari'a in Islamist Theology.” In Shari'a: Islamic Law in the Contemporary Contex, eds. Amanat, Abbas and Griffel, Frank. Palo Alto, CA: Stanford University Press, 3861.Google Scholar
Haddad, Yvonne Y. 1983. “Sayyid Qutb: Ideologue of Islamic Revival.” In Voices of Resurgent Islam, ed. Esposito, John L.. Oxford: Oxford University Press, 6798.Google Scholar
Haj, Samira. 2009. Reconfiguring Islamic Tradition: Reform, Rationality, and Modernity. Palo Alto, CA: Stanford University Press.Google Scholar
Hallaq, Wael. 1997. A History of Islamic Legal Theories. Cambridge, UK: Cambridge University Press.Google Scholar
Hillenbrand, Carole. 1988. “Islamic Orthodoxy or Realpolitik? Al-Ghazali's Views on Government.” Iran: Journal of the British Institute of Persian Studies XXVI: 8194.Google Scholar
Hourani, Albert. 1962. Arabic Thought in the Liberal Age. Oxford: Oxford University Press.Google Scholar
Hourani, George F. 1976. “Ghazali on the Ethics of Action.” Journal of the American Oriental Society 96 (1): 6988.Google Scholar
Ibn al-‘Arabi, Muhammad ibn ‘Abd Allah (d. 1148). 1987. al-‘Awasim min al-qawasim fi tahqiq mawaqif al-sahabah ba'd wafat al-Nabi [Saviors from Disaster in Determining the Views of the Companions After the Death of the Prophet], ed. al-Khatib, Muhibb al-Din. Beirut: Dar al-Jil.Google Scholar
Khaldun, Ibn (d. 1406). [1377] 2004. The Muqaddimah: An Introduction to History. Trans. Franz Rosenthal. Ed. Dawood, N.J.. Princeton, NJ: Princeton University Press.Google Scholar
Johansen, Baber. 2008. “A Perfect Law in an Imperfect Society. Ibn Taymiyya's Concept of ‘Governance in the Name of the Sacred Law’.” In The Law Applied: Contextualizing the Islamic Shari'a, eds. Bearman, P., Heinrichs, W., and Weiss, B. G.. London: I.B. Tauris, 259–94.Google Scholar
Judy, Ronald A.T. 2004. “Sayyid Qutb's fiqh al-waqi'i, or New Realist Science.” Boundary 2 31 (2): 113–48.Google Scholar
al-Juwayni, Imam al-Haramayn ‘Abd al-Malik (d. 1085). 2000. A Guide to the Conclusive Proofs for the Principles of Belief. Trans. Walker, Paul E.. Reading, UK: Garnet.Google Scholar
Kerr, Malcom H. 1966. Islamic Reform: The Political and Legal Theories of Muhammad ‘Abduh and Rashid Rida. Berkeley: University of California Press.Google Scholar
al-Khomeini, Ruhollah. 1981. “Islamic Government.” In Islam and Revolution: Writings and Declarations of Imam Khomeini. Berkeley, CA: Mizan Press, 27166.Google Scholar
Krasnoff, Larry. 1998. “Consensus, Stability, and Normativity in Rawls's Political Liberalism.” The Journal of Philosophy XCV (6): 269–92.Google Scholar
al-Mawardi, Abu al-Hasan (d. 1058). 2000. The Ordinances of Government: al-Ahkam al-Sultaniyya wa'l-wilaya al-diniyya. Trans. Wahba, Wafaa H.. Reading, UK: Garnet.Google Scholar
McElwee, Brian. 2007. “Consequentialism, Demandingness and the Monism of Practical Reason.” Proceedings of the Aristotelian Society CVII (3): 359–74.Google Scholar
al-Misri, Ahmad Ibn Naqib (d. 1368). 1991. Reliance of the Traveler: The Classical Manual of Islamic Sacred Law ‘Umdat al-Salik. Trans. Keller, Nuh Ha Mim. Beltsville, MD: Amana.Google Scholar
Mitchell, Richard P. 1993. The Society of the Muslim Brothers. Oxford: Oxford University Press.Google Scholar
Musallam, Adnan. 2005. From Secularism to Jihad: Sayyid Qutb and the Foundations of Radical Islamism. Westport, CT: Praeger.Google Scholar
Nettler, Ronald. 1994. “A Modern Islamic Confession of Faith and Conception of Religion: Sayyid Qutb's Introduction to the Tafsir, Fi Zilal al-Qur'an.” British Journal of Middle Eastern Studies 21 (1): 102–14.Google Scholar
O'Hagan, Timothy. 1999. Rousseau. New York: Routledge.Google Scholar
al-Qarni, ‘Ali ibn ‘Abd Allah ibn ‘Ali. 2003. al-Fitra: haqiqatuha wa-madhahib al-nas fiha. Riyad: Dar al-Muslim li'l-nashr wa-l'tawzi‘.Google Scholar
Qutb, Sayyid. [1949] 1995. Al-‘Adala al-ijtima'iyya fi'l-Islam [Social Justice in Islam]. 7th ed. Cairo: Dar al-Shuruq.Google Scholar
Qutb, Sayyid. [1952–53] 1995. Nahwa mujtama‘ Islami [Towards an Islamic Society]. Cairo: Dar al-Shuruq.Google Scholar
Qutb, Sayyid. [1960 or 1962] 1982. Khasa'is al-tasawwur al-Islami wa-muqawwamatuhu [Basic Principles of the Islamic Worldview]. Cairo: Dar al-Shuruq.Google Scholar
Qutb, Sayyid. [1961] 1974. Hadha al-din [This Religion]. Cairo: Dar al-Shuruq.Google Scholar
Qutb, Sayyid. 1964. Ma'alim fi'l-tariq [Milestones]. Cairo: Dar al-Shuruq.Google Scholar
Qutb, Sayyid. 1973–74. Fi Zilal al-Qur'an [In the Shade of the Qur'an] (6 vol.). Cairo: Dar al-Shurq.Google Scholar
Qutb, Sayyid. 1990. Milestones. Trans. Hammad, Ahmad Zaki. Indianapolis: American Trust.Google Scholar
Qutb, Sayyid. 2000. Social Justice in Islam. Trans. Hardie, John B. and Algar, Hamid. Ed. Algar, Hamid. Oneonta, NY: Islamic Publications International.Google Scholar
Qutb, Sayyid. 2002–9. In the Shade of the Qur'an (18 vol.). Trans. Salahi, Adil and Shamis, A.. Leicester, UK: The Islamic Foundation.Google Scholar
Qutb, Sayyid. 2006. Basic Principles of the Islamic Worldview. Trans. David, Rami. North Haledon, NJ: Islamic Publications International.Google Scholar
Rahnema, Ali, ed. 1994. Pioneers of Islamic Revival. Atlantic Highlands, NJ: Zed Books.Google Scholar
Räikkä, Juha. 1998. “The Feasibility Condition in Political Theory.” The Journal of Political Philosophy 6 (1): 2740.Google Scholar
Ramadan, Tariq. 2009. Radical Reform: Islamic Ethics and Liberation. Oxford: Oxford University Press.Google Scholar
Rapaczynski, Andrzej. 1987. Nature and Politics: Liberalism in the Philosophies of Hobbes, Locke, and Rousseau. Ithaca, NY: Cornell University Press.Google Scholar
Rawls, John. [1971] 2005. A Theory of Justice. Cambridge, MA: Belknap Press.Google Scholar
Rawls, John. 1993. Political Liberalism. New York: Columbia University Press.Google Scholar
Rawls, John. 2001. The Law of Peoples. Cambridge, MA: Harvard University Press.Google Scholar
Robin, Corey. 2004. Fear: The History of a Political Idea. New York: Oxford University Press.Google Scholar
Rousseau, Jean-Jacques. [1750] 1987. Discourse on the Sciences and the Arts. In Basic Political Writings of Jean-Jacques Rousseau. Trans. and ed. Cress, Donald A.. Indianapolis: Hackett.Google Scholar
Rousseau, Jean-Jacques. [1755] 1987. Discourse on the Origins of Inequality. In Basic Political Writings of Jean-Jacques Rousseau. Trans. and ed. Cress, Donald A.. Indianapolis: Hackett.Google Scholar
Rousseau, Jean-Jacques. [1762] 1987. On the Social Contract. In Basic Political Writings of Jean-Jacques Rousseau. Trans. and ed. Cress, Donald A.. Indianapolis: Hackett.Google Scholar
Scheffler, Samuel. 1986. “Morality's Demands and Their Limits.” The Journal of Philosophy 3 (10): 531–37.Google Scholar
Shepard, William E. 1989. “Islam as a ‘System’ in the Later Writings of Sayyid Qutb.” Middle Eastern Studies 25 (1): 3150.CrossRefGoogle Scholar
Shepard, William E. 1992. “The Development of the Thought of Sayyid Qutb as Reflected in Earlier and Later Editions of ‘Social Justice in Islam’.” Die Welt Des Islams 32 (2): 196236.Google Scholar
Shepard, William E. 1996. Sayyid Qutb and Islamic Activism: A Translation and Critical Analysis of Social Justice in Islam. Leiden: Brill.Google Scholar
Shepard, William E. 2003. “Sayyid Qutb's Doctrine of Jahiliyya.” International Journal of Middle East Studies 35: 521–45.Google Scholar
Shihadeh, Ayman. 2008. “The Existence of God.” In The Cambridge Companion to Classical Islamic Theology, ed. Winter, Tim. Cambridge, UK: Cambridge University Press, 197217.Google Scholar
Shklar, Judith N. 1969. Men & Citizens: A Study of Rousseau's Social Theory. Cambridge, UK: Cambridge University Press.Google Scholar
Tripp, Charles. 1994. “Sayyid Qutb: The Political Vision.” In Pioneers of Islamic Revival, ed. Rahnema, Ali. Atlantic Highlands, NJ: Zed Books, 154–83.Google Scholar
Weiss, Bernard G. 1990. “Covenant and Law in Islam.” In Religion and Law: Biblical-Judaic and Islamic Perspectives, eds. Firmage, Edwin Brown, Weiss, Bernard G., and Welch, John W.. Winona Lake, IN: Eisenbrauns, 4983.Google Scholar
Weiss, Bernard G. 2006. The Spirit of Islamic Law. Athens: University of Georgia Press.Google Scholar