Hostname: page-component-76fb5796d-5g6vh Total loading time: 0 Render date: 2024-04-25T13:37:29.870Z Has data issue: false hasContentIssue false
  • English
  • Français

Teaching cross-cultural aspects of mourning: A Hindu perspective on death and dying

Published online by Cambridge University Press:  22 November 2012

Chaya G. Bhuvaneswar  and
Theodore A. Stern
Chaya G. Bhuvaneswar*
Affiliation:
Covance Inc., Department of Neuroscience, Princeton, New Jersey Department of Psychiatry, Massachusetts General Hospital, Boston, Massachusetts
Theodore A. Stern
Affiliation:
Department of Psychiatry, Massachusetts General Hospital, Boston, Massachusetts
*
Address correspondence and reprint requests to: Chaya bhuvaneswar, Covance Inc., Department of Neuroscience, Princeton, New Jersey. E-mail: chayab77@gmail.com
Get access Rights & Permissions [Opens in a new window]

Abstract

An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.
Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Essay/Personal Reflections
Information
Palliative & Supportive Care , Volume 11 , Issue 1 , February 2013 , pp. 79 - 84
Copyright
Copyright © Cambridge University Press 2012

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

REFERENCES

Agarwal, V., Abhijnan, A.Q. & Raviraj, P. (2007). Ayurvedic medicine for schizophrenia. Cochrane Database of Systematic Reviews, 4, CD006867.Google Scholar
Alvord, L.A. (2000). The Scalpel and the Silver Bear: The First Navajo Woman Surgeon Combines Western Medicine and Traditional Healing. New York: Bantam.Google Scholar
Axel, M. & Harshav, B. (2004). Hinduism: Past and Present. Princeton: Princeton University Press.Google Scholar
Bhugra, D. (2005). Sati: A type of non-psychiatric suicide. Crisis, 26, 73–77.CrossRefGoogle Scholar
Bose, S. (1930). Vedantists in America. Modern Review, 47, 309–315.Google Scholar
Chichester, M. (2007). Requesting perinatal autopsy: Multicultural considerations. MCN: American Journal of Maternal Child Nursing, 32, 81–86.Google Scholar
Eck, D. (1990). New age Hinduism in America. In Conflicting images: India and the United States. Glazer, N. & Glazer, S. (eds.), 111–142. Glenndale, MD: Riverdale.Google Scholar
Firth, S. (2005). End-of-life: A Hindu view. Lancet, 366, 682–686.Google Scholar
Flood, G. (1996). An Introduction to Hinduism. Cambridge: Cambridge University Press.Google Scholar
Ghosh, P. & Khan, S.A. (2005). Transcultural Geriatrics: Caring for the Elderly of Indo-Asian Origin. Abingdon: Radcliffe Publishing.Google Scholar
Gruessner, R.W.G. & Benedetti, E. (2007). Living Donor Organ Transplantation. New York: McGraw-Hill Professional.Google Scholar
Haines, D.W. & Mortland, C.A. (2001). Manifest Destinies: Americanizing Immigrants and Internationalizing Americans. Westport: Praeger.Google Scholar
Hinduism Today: Death and dying. http://www.hinduismtoday.com/archives/1997/1/1997-1-03.shtmlGoogle Scholar
Jansen, E.R. & Langham, T. (1993). The Book of Hindu Imagery. Diever: Binkey Kok Publications.Google Scholar
Kubler-Ross, E. (1997). Death: The Final Stage of Growth. New York: Simon and Schuster.Google Scholar
Lewis, C. (2007). Healthcare beliefs of Indians living with leg and foot ulcers. British Journal of Nursing, 16, S22–26.Google Scholar
Miller, L.G. (1998). Herbal medicinals: Selected clinical considerations focusing on known or potential drug-herb interactions. Archives of Internal Medicine, 158, 2200–2211.Google Scholar
Mysorekar, U. (2006). Spirituality in palliative care: A Hindu perspective. In A Time for Listening and Caring: Spirituality and the Care of the Chronically Ill and Dying. Puchelski, C. (ed.), pp 170–182. Oxford: Oxford University Press.Google Scholar
Patel, S.P. & Gaw, A.C. (1996). Suicide among immigrants from the Indian subcontinent: A review. Psychiatric Services 47, 517–521.Google Scholar
Polan, J. (2012). Vegetarianism: Non-violence as daily practice. http://hinduism.about.com/cs/vegetarianism/a/aa261003a.htmGoogle Scholar
Prabhavanand, S. & Isherwood, C. (2002). The Bhagavad-Gita: Song of God. London: Penguin Books, Ltd.Google Scholar
Saper, R.B., Kales, S.N., Paquin, J., et al. (2004). Heavy metal content of Ayurvedic herbal medicine products. Journal of the American Medical Association, 292, 2868–2873.Google Scholar
Tamer, S.K., Tamer, U. & Warey, P. (1991). The dying child and overt parental behavior. Indian Pediatrics, 28, 1497–1501.Google Scholar
Tomita-Yokotani, K., Hashimoto, H., Fujii, Y., et al. (2004). Distribution of L-DOPA in the root of velvet bean plant (Mucuna pruriens L) and gravity. Biological Sciences in Space, 18, 165–166.Google Scholar
United States Census Bureau: American Community Survey 3-Year Demographic and Housing Estimates, 2005–2007. http://factfinder.census.gov/servlet/ADPTable?_bm=y&-geo_id=01000US&-qr_name=ACS_2007_3YR_G00_DP3YR5&-ds_name=&-_lang=en&-redoLog=false&-formatGoogle Scholar
Urquhart, D. (1857). The Sraddha: The Keystone of the Brahminical, Buddhistic, and Arian Religions, as Illustrative of the Dogma and Duty of Adoption Among the Princes and People of India. Boston: Harvard University Press.Google Scholar
Walcott, D. (1992). The Antilles: Fragments of epic memory. http://nobelprize.org/nobel_prizes/literature/laureates/1992/walcott-lecture.htmlGoogle Scholar