Hostname: page-component-8448b6f56d-wq2xx Total loading time: 0 Render date: 2024-04-23T05:58:46.572Z Has data issue: false hasContentIssue false

Virtual Recentralization: Pilgrimage as Social Imaginary in the Demilitarized Islands between China and Taiwan

Published online by Cambridge University Press:  19 December 2013

Wei-Ping Lin*
Affiliation:
National Taiwan University

Abstract

Drawing on ethnography from Mazu, a group of demilitarized islands between China and Taiwan, this article argues that contemporary pilgrimage is an imaginative work that generates hope and potentialities for the increasingly marginalized islanders. I explore the imaginative qualities of the rituals, qualities that I refer to collectively as “virtual recentralization.” “Recentralization” connotes the islanders' longing to regain their Cold War status as the focal point between China and Taiwan, even though the desired goal can only be “virtual” as cross-strait tensions continue to diminish. These pilgrimages, with their eclectic, improvisatory, and novel forms, differ from traditional pilgrimages in important ways: rather than transmitting permanent and solid religious values, they are oriented towards performance and are imbued with elements of fiction and fantasy. They are the means by which the Mazu islanders, in this neoliberal era, imagine their future, reconfigure political, economic, and religious space, and forge new connections between China, Taiwan, and even the wider world.

Type
Research Article
Copyright
Copyright © Society for the Comparative Study of Society and History 2013 

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Anderson, B. 1991 [1983]. Imagined Communities: Reflections on the Origin and Spread of Nationalism. London: Verso.Google Scholar
Appadurai, A. 1996. Modernity at Large: Cultural Dimensions of Globalization. Minneapolis: University of Minnesota Press.Google Scholar
Badone, E. and Roseman, S., eds. 2004. Intersecting Journeys: The Anthropology of Pilgrimage and Tourism. Urbana: University of Illinois Press.Google Scholar
Baptandier, B. 2008. The Lady of Linshui: A Chinese Female Cult. Stanford: Stanford University Press.Google Scholar
Cao, Y. X. 1998. Juluo baocun de yuanqi yu dongle (The origin and motivation of village preservation). Lianjiangshui. Mazu: Mazu Ribao She.Google Scholar
Cao, Z. W. 2009a. Tiaozhan shengmu feng Li xiaoshi bei Mazu jinshen chufa (Challenging Mt. Everest: Li Xiaoshi sets out carrying the statue of Goddess Mazu on his back). Mazu Ribao (Mazu daily post), 14 Mar.Google Scholar
Cao, Z. W. 2009b. Bei Mazu deng shengmu feng Li xiaoshi zaiyu fanxiang (Climbing Mt. Everest with the statue of Goddess Mazu on his back: Li Xiaoshi returns with honor). Mazu Ribao (Mazu daily post), 7 June.Google Scholar
Chang, H. 2002. Wenhua mazu (Mazu and culture). Taipei: Academia Sinica.Google Scholar
Coleman, S. and Eade, J.. 2004. Reframing Pilgrimage: Cultures in Motion. London: Routledge.Google Scholar
Comaroff, J. and Comaroff, J.. 1999. Occult Economies and the Violence of Abstraction: Notes from the South African Postcolony. American Ethnologist 26, 2: 279303.CrossRefGoogle Scholar
Comaroff, J. and Comaroff, J.. 2000. Millennial Capitalism: First Thoughts on a Second Coming. Public Culture 12, 2: 291343.Google Scholar
Comaroff, J. and Comaroff, J.. 2002. Alien-Nation: Zombies, Immigrants, and Millennial Capitalism. South Atlantic Quarterly 101, 4: 779805.Google Scholar
Dott, B. 2004. Identity Reflections: Pilgrimages to Mount Tai in Late Imperial China. Cambridge: Harvard University Asia Center.Google Scholar
Eade, J. 2000. Introduction (to paperback edition). In Eade, J. and Sallnow, M., eds., Contesting the Sacred: The Anthropology of Pilgrimage. Urbana: University of Illinois Press.Google Scholar
Eade, J. and Sallnow, M.. 1991. Introduction. In Eade, J. and Sallnow, M., eds., Contesting the Sacred: The Anthropology of Pilgrimage. London: Routledge.Google Scholar
Haixi: cong di fang zhengce dao guojia juece (The “Strait Economic Zone”: From local policy to national decision). 2009. Fujian ribao (Fujian Daily Post), 26 June.Google Scholar
Haixi tengfei zheng dangshi (The Strait Economic Zone is ready to soar). 2009. Fujian ribao (Fujian Daily Post), 26 June.Google Scholar
Harvey, D. 1990. The Condition of Postmodernity: An Enquiry into the Origins of Cultural Change. Oxford: Blackwell.Google Scholar
Harvey, D. 2005. A Brief History of Neoliberalism. Oxford: Oxford University Press.Google Scholar
Hatfield, D. J. 2010. Taiwanese Pilgrimage to China: Ritual, Complicity, Community. New York: Palgrave Macmillan.Google Scholar
Huang, Y. G. 2005. Shehui guocheng zhong de zhongxinhua yu bianchuihua (Centralization and peripheralization in the social process). In Huang, Y. G., ed., Renleixue de shiye (Visions of anthropology). Taipei: Qunxue.Google Scholar
Jilong-Mazu-Ningde zongjiao jinxiang lishi shouhang (Keelung-Mazu-Ningde historic pilgrimage). 2008. Mazu Ribao (Mazu daily post), 5 July.Google Scholar
Jing, J. 1996. Temple of Memories: Memory, Power and Morality in a Chinese Village. Stanford: Stanford University Press.Google Scholar
Kapferer, B., Eriksen, A., and Telle, K., eds. 2009. Introduction: Religiosities toward a Future—In Pursuit of the New Millennium. Social Analysis 53, 1: 116.CrossRefGoogle Scholar
Li, S. T. 2006. Zhuixun Mingqing Shiqi de Haishang Mazu (Pursuing the Oceanic Mazu in the Ming and Qing periods). Nangang: Lianjiang County Government.Google Scholar
Lin, M. J., Chang, H., and Tsai, H. H., eds. 2003. Mazu Xingyang de Fazhan yu Bianqian: Mazu Xinyang yu Xiandai Shehui Guoji Yantaohui Lunwenji (The development and transformation of belief in Goddess Mazu: The International Symposium of Goddess Mazu and Modern Society). Taipei: Association of Taiwan Religious Studies.Google Scholar
Lin, W. P. 2008. Conceptualizing Gods through Statues: A Study of Personification and Localization in Taiwan. Comparative Studies in Society and History 50, 2: 454–77.Google Scholar
Lin, W. P. 2009a. Local History through Popular Religion: Place, People, and Their Narratives. Asian Anthropology 8: 130.Google Scholar
Lin, W. P. 2009b. Why Build a Temple? The Materialization of Community Ideals in the Mazu Islands, Taiwan. Paper presented at the Society for East Asian Anthropology, Institute of Ethnology, Academia Sinica, 3 July.Google Scholar
Liu, J. G. 1996a. Gucuo ying luori niujiao xiang handing. (Old houses at sunset, Niujiao during winter). Mazu Tongxun 33: 3.Google Scholar
Liu, J. G. 1996b. Canghai sangtian, menghui sunlong (The vicissitudes of life, the dreams of Sunlong Village). Mazu Tongxun 36: 3.Google Scholar
Liu, L. Q. 2000 Preface. In Qiu, Jinbao, ed., Mazu liedao fazhan shi guoji xueshu yantao hui lunwen ji (The International Symposium on the History of the Mazu Islands' Development). Nangan: Shehui Jiaoyuguan.Google Scholar
Lu, H. Y. 2002. Politics of Locality: Making a Nation of Communities in Taiwan. London: Routledge.Google Scholar
Mazu jinshen zhihang Taizhong (The direct-sailing of Goddess Mazu's statue to Taichung). 2008. Mazu Ribao (Mazu Daily Post), 2 Sept.Google Scholar
Mazu Ribao She, publisher. 1966–1972. Mazu Ribao (Mazu Daily Post). [The reports I discuss appeared during these years.]Google Scholar
Mazu xiangqin liangan zhihang minxin suoxiang (Mazu residents hope for direct-sailing). 2007. Mazu Ribao (Mazu daily post), 19 May.Google Scholar
Miyazaki, H. 2004. The Method of Hope: Anthropology, Philosophy, and Fijian Knowledge. Stanford: Stanford University Press.Google Scholar
Morinis, A., ed. 1992. Sacred Journeys: The Anthropology of Pilgrimage. Westport: Greenwood Press.Google Scholar
Mou, H. H. 2008. Taiwan Minsu Jinsiangtuan shouhang Ningde jiang dailai shenme? (What will the direct-sail pilgrimage of Taiwan bring to Ningde?). At: http://www.ningde.gov.cn/jrnd/ndyw/18945.html (accessed 7 Jan. 2013).Google Scholar
Mueggler, E. 2001. The Age of Wild Ghosts: Memory, Violence, and Place in Southwest China. Berkeley: University of California Press.Google Scholar
Naquin, S. and Yu, C. F.. 1992. Pilgrimage in China. In Naquin, Susan and Yu, Chun-fang, eds., Pilgrims and Sacred Sites in China. Berkeley: University of California Press.Google Scholar
Ningde xiying jin liushi nian lai di yisao zhihang de taiwan kelun (Ningde welcomes the first direct-sailing ferry from Taiwan in nearly sixty years). 2008. At: http://big5.xinhuanet.com/gate/big5/www.fj.xinhuanet.com/dszx/2008-08/07/content_14060715.htm (accessed 7 Jan. 2013).Google Scholar
Oakes, T. and Sutton, D., eds. 2010. Faith on Display: Religion, Tourism, and the Chinese State. Lanham: Rowman & Littlefield Publishers.Google Scholar
Peng, Y. 2010. Tebie baodao (Special report). Xiandai Jinbao, 9 July: A6.Google Scholar
Reader, I. and Walter, T.. 1993. Pilgrimage in Popular Culture. Houndmills, Basingstoke, Hampshire: Palgrave.Google Scholar
Sangren, S. 1987. History and Magic Power in a Chinese Community. Stanford: Stanford University Press.Google Scholar
Sangren, S. 2000. Chinese Sociologics: An Anthropological Account of the Role of Alienation in Social Reproduction. London: Athlone.Google Scholar
Stewart, P. and Strathern, A.. 2007. Introduction: Ritual Practices, “Cultural Revival” Movements, and Historical Change. In Stewart, Pamela J. and Strathern, Andrew, eds., Asian Ritual Systems: Syncretisms and Ruptures. Durham, N.C.: Carolina Academic Press.Google Scholar
Stewart, P. and Strathern, A.. 2009. Growth of the Mazu Complex in Cross-Straits Contexts (Taiwan and Fujian Province, China). Journal of Ritual Studies 23, 1: 6772.Google Scholar
Szonyi, M. 1997. The Illusion of Standardizing the Gods: The Cult of the Five Emperors in Late Imperial China. Journal of Asian Studies 56, 1: 113–35.Google Scholar
Szonyi, M. 2008. Cold War Island: Quemoy on the Front Line. Cambridge: Cambridge University Press.Google Scholar
Taylor, C. 2002. Modern Social Imaginaries. Public Culture 14, 1: 91124.Google Scholar
Taylor, C. 2004. Modern Social Imaginaries. Durham: Duke University Press.Google Scholar
Tsing, A. 1993. In the Realm of the Diamond Queen: Marginality in an Out-of-the-Way Place. Princeton: Princeton University Press.Google Scholar
Turner, V. 1967. Betwixt and Between: The Liminal Period in Rites de Passage. In The Forest of Symbols: Aspects of Ndembu Ritual. Ithaca: Cornell University Press.Google Scholar
Turner, V. 1968. The Ritual Process: Structure and Anti-Structure. Chicago: Aldine Publishing Company.Google Scholar
Turner, V. 1974. Pilgrimage as Social Processes. In Dramas, Fields and Metaphor: Symbolic Action in Human Society. Ithaca: Cornell University Press.Google Scholar
Turner, V. and Turner, E.. 1978. Image and Pilgrimage in Christian Culture: Anthropological Perspectives. New York: Columbia University Press.Google Scholar
Wang, H. D. 2008. Mazu Xinyang zai Mazu de Xianxiang Chutan (A preliminary survey of Goddess Mazu in the Mazu Islands). Paper presented in the Conference on Gods in the South Sea, Lianjiang County, 28 Feb.Google Scholar
Weiss, B. 2009. Street Dreams & Hip Hop Barbershops: Global Fantasy in Urban Tanzania. Bloomington: Indiana University Press.Google Scholar
Weller, R. 2000. Living at the Edge: Religion, Capitalism, and the End of the Nation-State in Taiwan. Public Culture 12, 2: 477–98.Google Scholar
Yang, M. F. 2004. Goddess across the Taiwan Strait: Matrifocal Ritual Space, Nation-State, and Satellite Television Footprints. Public Culture 16, 2: 209–38.Google Scholar
Yang, S. S. 2008. Huiying (Response). At: http://www.matsu.idv.tw/topicdetail.php?f=4&t=59152 (accessed 7 Jan. 2013).Google Scholar