a1 Department of Geography, Environment and Society Program, Institute for Behavioral Science, University of Colorado at Boulder, Guggenheim 110, 260 UCB, Boulder, Colorado 80309-0260, USA.
a2 Centro de Administração e Políticas Públicas, Instituto Superior de Ciências Sociais e Políticas, Universidade Tecnica de Lisboa, Lisbon, Portugal, Natural Resource Ecology Laboratory, Colorado State University, Fort Collins, Colorado, USA
a3 Department of Geography, University of Colorado at Boulder, Boulder, Colorado, USA
Populations of the African lion Panthera leo are declining dramatically, with the species’ survival in some areas closely linked to levels of tolerance by rural communities. In Tanzania and Kenya several of the remaining lion populations outside protected areas reside adjacent to rural communities, where they are hunted. As many of these communities are Maasai, research and conservation efforts have focused on understanding and curbing Maasai lion hunting practices. Much of this work has been informed by a dichotomous explanatory model of Maasai lion hunting as either a ‘cultural’ ritual or a ‘retaliatory’ behaviour against predation on livestock. We present qualitative data from interviews (n = 246) in both countries to illustrate that lion hunting by Maasai is related to overlapping motivations that are simultaneously social, emotional and political (in response to conservation initiatives). Additional case study material from Tanzania highlights how politics associated with conservation activities and age-set dynamics affect lion hunting in complex and overlapping ways. Our findings contribute an ethnographic perspective on Maasai lion hunting, people–predator relations, and how these relations are linked to conservation politics.
(Received October 31 2011)
(Revised February 10 2012)
(Accepted June 11 2012)
(Online publication May 14 2013)