Hostname: page-component-848d4c4894-p2v8j Total loading time: 0 Render date: 2024-05-05T02:45:29.031Z Has data issue: false hasContentIssue false

‘Singing Stones’: Contexting Body-Language in Romano-British Iconography

Published online by Cambridge University Press:  12 June 2012

Miranda Aldhouse-Green*
Affiliation:
Department of Archaeology, Cardiff UniversityAldhouse-GreenMJ@cardiff.ac.uk

Abstract

Two stone sculptures from Caerwent — a disembodied human head and a seated female figure — are the focus of this article. Using icon-theory, it is proposed that the Caerwent sculptures (albeit recovered from different chronological horizons) were perhaps produced at the same time, maybe even by a single stonemason. Issues of materiality, including choice of stone and style, are seen as key to their understanding, in terms of Silurian identity and religion. Moreover, the emphasis on mouths and ears invites interpretation of these images as those of speaking and listening Oracles, conduits between earthly and spiritual worlds.

Type
Articles
Copyright
Copyright © The Author(s) 2012. Published by The Society for the Promotion of Roman Studies

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

BIBLIOGRAPHY

Aldhouse-Green, M.J. 2001: Dying for the Gods. Human Sacrifice in Iron Age and Roman Europe, Stroud Google Scholar
Aldhouse-Green, M.J. 2004: An Archaeology of Images, London Google Scholar
Aldhouse-Green, M.J. 2006: Boudica Britannia, London Google Scholar
Aldhouse-Green, M.J. 2010: Caesar's Druids. Story of an Ancient Priesthood, London/New Haven Google Scholar
Aldhouse-Green, M.J. 2011: ‘Cosmic dust: magic and the mundane in Britannia Antiqua and beyond’, in Bison, G. and Piranomonte, M. (eds), Contesti Magici, Rome (in press)Google Scholar
Armit, I. 2006: ‘Inside Kurtz's compound: headhunting and the human body in prehistoric Europe’, in Bonogofsky, M. (ed.), Skull Collection, Modification and Decoration, BAR International Series 1539, Oxford, 114 Google Scholar
Bailey, D. 2005: Prehistoric Figurines: Representation and Corporeality in the Neolithic, London Google Scholar
Blackburn, J. 2002: Old Man Goya, London Google Scholar
Boon, G.C. 1962: ‘A Christian monogram at Caerwent’, Bulletin of the Board of Celtic Studies 19, 338–44Google Scholar
Boon, G.C. 1976: ‘The shrine of the head, Caerwent’, in Boon, G.C. and Lewis, J.M. (eds), Welsh Antiquity, Cardiff, 163–75Google Scholar
Boon, G.C. 1992: ‘The early church in Gwent, I: the Romano-British church’, Monmouthshire Antiquary 8, 1124 Google Scholar
Brewer, R.J. 1986: Corpus Signorum Imperii Romani, Great Britain, I, 5, Wales, Oxford Google Scholar
Brewer, R. 2004: ‘The Romans in Gwent’, in Aldhouse-Green, M. and Howell, R. (eds), The Gwent County History. Vol. 1 Gwent in Prehistory and Early History, Cardiff, 205–43Google Scholar
Cherry, D. (ed.) 2001: The Roman World. A Source Book, Oxford Google Scholar
Clément, M. 1986: ‘Les dieux gaulois’, in Au Temps des Celtes Ve–Ier siècle avant J.-C., Association Abbaye de Daoulas, Quimper, 132–43Google Scholar
Creighton, J. 2000: Coins and Power in Late Iron Age Britain, Cambridge Google Scholar
Crowley, J.L. 1989: ‘Subject matter in Aegean art: the crucial changes’, in Laffineur, R. (ed.), Transition. Le monde égéen du Bronze moyen au Bronze récent. Actes de la deuxième Rencontre égéenne internationale de l'Université de Liège, 18–20 avril 1988, Aegaeum 3, Liège, 203–14Google Scholar
Crowley, J.L. 1992: ‘The icon imperative: rules of composition in Aegean art’, in Laffineur and Crowley 1992, 2337 CrossRefGoogle Scholar
Croxford, B. 2003: ‘Iconoclasm in Roman Britain?’, Britannia 34, 8195 Google Scholar
Davidson, H.E. 1989: ‘The seer's thumb’, in Davidson, H.E. (ed.), The Seer in Celtic and Other Traditions, Edinburgh, 6678 Google Scholar
Davies, J.L. 2000: ‘Religion and ritual’, in Arnold, C.J. and Davies, J.L., Roman and Early Medieval Wales, Stroud, 126–32Google Scholar
Davis, M., and Gwilt, A. 2008: ‘Material, style and identity in first century AD metalwork, with particular reference to the Seven Sisters hoard’, in Garrow et al. 2008, 146–84CrossRefGoogle Scholar
Duval, P.-M. 1987: Monnaies gauloises et mythes celtiques, Paris Google Scholar
Fitzpatrick, A.P. 2000: ‘Les Druides en Grande Bretagne’, in Guichard, V. and Perrin, F. (eds), Les Druides. L'archéologue, Hors Série No. 2, Paris, 47–9Google Scholar
Ferguson, J., and Green, M. 1987: ‘Constantine, sun-symbols and the labarum’, Durham University Journal 79 (NS 48), 919 Google Scholar
Garrow, D., Gosden, C., and Hill, J.D. (eds) 2008: Rethinking Celtic Art, Oxford Google Scholar
Green, M.J., and Howell, R. 2000: Celtic Wales, Cardiff Google Scholar
Guest, P. 2008: ‘The early monetary history of Roman Wales: identity, conquest and acculturation on the imperial fringe’, Britannia 39, 3358 Google Scholar
Henig, M. 1993: Corpus Signorum Imperii Romani, Great Britain I, 7, Roman Sculpture from the Cotswold Region, Oxford Google Scholar
Hunter, F. 2008: ‘Celtic art in Roman Britain’, in Garrow et al. 2008, 129–45Google Scholar
Jesnick, I. 1990: ‘The Caerwent Seasons mosaic – perhaps an Orpheus?’, Mosaic 17, 713 Google Scholar
Joy, J. 2011: ‘Fancy objects in the British Iron Age: why decorate?’, Proceedings of the Prehistoric Society 77, 205–29Google Scholar
Keller, C.M., and Keller, J.D. 1996: Cognition and Tool: The Blacksmith at Work, Cambridge Google Scholar
Laffineur, R., and Crowley, J.L. (eds) 1992: EIKΩN: Aegean Bronze Age Iconography: Shaping a Methodology (Aegaeum 8: Proceedings of the 4th International Aegean Conference, University of Tasmania, Hobart, Australia, 6–9 April 1992), Annales d'Archéologie égéenne de l'Université de Liège, Liège Google Scholar
Liebeschütz, J.H.W.G. 1979: Continuity and Change in Roman Religion, Oxford Google Scholar
Manning, W.H. 2001: Roman Wales, Cardiff Google Scholar
Mattingly, D. 2008: ‘Comment II. The unmaking of Iron Age identities: art after the Roman conquest’, in Garrow et al. 2008, 214–18CrossRefGoogle Scholar
Mees, B. 2009: Celtic Curses, Cambridge Google Scholar
Neal, D. 2005: ‘The Caerwent “Seasons” mosaic’, Mosaic 32, 1214 Google Scholar
Pentikäinen, J. 1998: Shamanism and Culture, Helsinki Google Scholar
RIB I: Collingwood, R.G., and Wright, R.P. 1965: The Roman Inscriptions of Britain. I: Inscriptions on Stone, Oxford Google Scholar
Riegl, A. 2004: Historical Grammar of the Visual Past (trans. Jung, J.E.), New York Google Scholar
Ross, A. 1986: The Pagan Celts, London Google Scholar
Sanders, K. 2009: Bodies in the Bog and the Archaeological Imagination, Chicago/London Google Scholar
Shinnie, P.L. 1967: Meroe˝, London Google Scholar
Stempel, P. de Bernardo 2008: ‘Continuity, translation and identification in Romano-Celtic religion: the case of Britain’, in Haeussler, R. and King, A.C. (eds), Continuity and Innovation in Religion in the Roman West, Journal of Roman Archaeology Supplementary Series 67, Vol. 2, 6782 Google Scholar
Thomas, C.G. 1992: ‘Aegean Bronze Age iconography: poetic art?’, in Laffineur and Crowley 1992, 213–21Google Scholar
Woodward, A., and Leach, P. 1993: The Uley Shrines. Excavation of a Ritual Complex on West Hill, Uley, Gloucestershire: 1977–9, English Heritage Archaeological Report 17, London Google Scholar