Hostname: page-component-8448b6f56d-42gr6 Total loading time: 0 Render date: 2024-04-24T03:32:36.373Z Has data issue: false hasContentIssue false
  • English
  • Français

WHAT MAKES A CHRISTIAN? PERSPECTIVES FROM STUDIES OF PNEUMATIC CHRISTIANITY

Published online by Cambridge University Press:  27 July 2012

David Maxwell
Get access Rights & Permissions [Opens in a new window]

Abstract

An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.
Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Review Article
Information
Africa , Volume 82 , Issue 3 , August 2012 , pp. 479 - 491
Copyright
Copyright © International African Institute 2012

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

REFERENCES

Cabrita, J. (forthcoming) ‘Texts and Authority in the South African Nazaretha Church’. Unpublished inc ms.Google Scholar
Comaroff, Jean (1985) Body of Power, Spirit of Resistance: the culture and history of a South African people. Chicago IL: University of Chicago Press.Google Scholar
Daneel, M. (1989) Fambidzano: ecumenical movement of Zimbabwean Independent Churches. Harare: Mambo Press.Google Scholar
Ellis, S. and Haar, G. Ter (1998) ‘Religion and politics in sub-Saharan Africa’, Journal of Modern African Studies 36 (3): 175–2.Google Scholar
Engelke, M. (2007) A Problem of Presence: beyond scripture in an African church. Berkeley CA: University of California Press.Google Scholar
Englund, H. and Leach, J. (2000) ‘Ethnography and meta-narratives of modernity’, Current Anthropology 41 (3): 225–48, 233–6.CrossRefGoogle ScholarPubMed
Ferme, M. (2001) The Underneath of Things: violence, history and the everyday in Sierra Leone. Berkeley CA: University of California Press.CrossRefGoogle Scholar
Fields, K. (1985) Revival and Rebellion in Colonial Africa. Princeton NJ: Princeton University Press.Google Scholar
Gifford, P. (1991) The New Crusaders: Christianity and the new right in Southern Africa. London: Pluto.Google Scholar
Gifford, P. (1998) African Christianity: its public role. London: Hurst and Co.Google Scholar
Goody, J. (1986) The Logic of Writing and the Organisation of Society. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Green, A. and Viaene, V. (2012 forthcoming) Religious Internationals in the Modern World. London: Palgrave Macmillan.CrossRefGoogle Scholar
Gunner, E. (2002) The Man of Heaven and the Beautiful Ones of God. Leiden: E. J. Brill.CrossRefGoogle Scholar
Hastings, A. (1994) The Church in Africa 1450–1950. Oxford: Clarendon Press.Google Scholar
Hefner, R. (2012 forthcoming) Pentecostal Modernity: piety, gender, and politics in the world's fastest-growing faith tradition. Bloomington IN: Indiana University Press.Google Scholar
Hofmeyr, I. (2004) The Portable Bunyan: a transnational history of The Pilgrim's Progress . Princeton NJ: Princeton University Press.CrossRefGoogle Scholar
Hollenweger, W. (1972) The Pentecostals. London: SCM.Google Scholar
Klaits, F. (2010) Death in a Church of Life: moral passion during Botswana's time of AIDS. Berkeley CA: University of California Press.Google Scholar
Lauterbach, K. (2008) ‘The Craft of Pastorship in Ghana and Beyond’. PhD thesis, Graduate School of International Development Studies, Roskilde University.Google Scholar
Martin, B. (2001) ‘The Pentecostal gender paradox’, in Fenn, R. K. (ed.), The Blackwell Companion to the Sociology of Religion. Oxford: Blackwell.Google Scholar
Martin, D. (1990) Tongues of Fire: the explosion of Protestantism in Latin America. Oxford: Blackwell.Google Scholar
Maxwell, D. (1999) Christians and Chiefs in Zimbabwe: a social history of the Hwesa people c. 1870s–1990s. Edinburgh: Edinburgh University Press and the International African Institute.Google Scholar
Maxwell, D. (2001) ‘Sacred history, social history: tradition and text in the making of a Southern African transnational religious movement’, Comparative Studies in Society and History 43 (3): 502–24.Google Scholar
Maxwell, D. (2006) African Gifts of the Spirit: Pentecostalism and the rise of a Zimbabwean transnational religious movement. Oxford: James Currey.Google Scholar
Mukonyora, I. (2007) Wandering a Gendered Wilderness: suffering and healing in an African Initiated Church. New York NY: Peter Lang.Google Scholar
Newell, S. (2005) ‘Devotion and domesticity: the reconfiguration of gender in popular Christian pamphlets from Ghana and Nigeria’, Journal of Religion in Africa 35 (3): 296–323.Google Scholar
Peel, J. D. Y. (2009) ‘Islam, Christianity and the Yoruba’, Birkbeck Lectures in Ecclesiastical History, University of Cambridge.Google Scholar
Peterson, D. (2004) Creative Writing: translation, book keeping and the work of the imagination in colonial Kenya. Portsmouth NH: Heinemann.Google Scholar
Peterson, D. (2012 forthcoming) The Pilgrims’ Politics: patriotism, conversion and the social history of dissent in East Africa. Cambridge: Cambridge University Press.Google Scholar
Ranger, T. O. (1986) ‘Religious movements and politics in sub-Saharan Africa’, African Studies Review 29 (3): 1–63.Google Scholar
Schoffeleers, M. (2001) ‘Pentecostalism and neo-traditionalism: the religious polarization of a rural district in southern Malawi’ in Maxwell, D. with Lawrie, I. (eds), Christianity and the African Imagination: essays in honour of Adrian Hastings. Leiden: E. J. Brill.Google Scholar
Ukah, A. (2008) A New Paradigm of Pentecostal Power: a study of the Redeemed Christian Church of God in Nigeria. Trenton NJ: Africa World Press.Google Scholar
Vaughan, M. (2006) ‘Africa and birth of the modern world’, Transactions of the Royal Historical Society 16: 143–62.Google Scholar
Werbner, R. (2011) Holy Hustlers, Schism and Prophecy: apostolic reformation in Botswana. Berkeley CA: University of California Press.CrossRefGoogle Scholar