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Global Environmental Constitutionalism: Getting There from Here

Published online by Cambridge University Press:  13 March 2012

Douglas A. Kysar*
Affiliation:
Yale Law School, New Haven, CT, United States. Email: douglas.kysar@yale.edu.

Abstract

Dominant analytical approaches to environmental law exhibit a similar, problematic form: they treat that which should be outcome determining as, instead, outcome determined. This form is most evident and influential in the welfare economic technique of regulatory cost–benefit analysis, which treats all resources – including the monetary value of human lives – as potential means towards seemingly higher yielding ends. In contrast, an environmental constitutionalism, in which certain needs and interests of present and future generations, the global community, and other forms of life are given foundational legal importance, would help to restore conceptual coherence and normative priority to the subjects of environmental law.

Type
Invited Article
Copyright
Copyright © Cambridge University Press 2012

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References

1 In the majority of the world’s constitutions the environment is given express constitutional significance through various formulations of a right to a healthy and sustainable environment or through a governmental obligation to protect the environment. Although exact accounting differs by commentator, according to Tim Hayward, ‘around fifty’ nations’ constitutions contain environmental rights, and ‘more than a hundred countries have constitutional environmental provisions of some kind’: Hayward, T., Constitutional Environmental Rights (Oxford University Press, 2005), at pp. 34.Google Scholar

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3 For examples of this earlier scholarship, see, respectively, Stone, C.D., ‘Should Trees Have Standing? Toward Legal Rights for Natural Objects’ (1972) 45 Southern California Law Review, pp. 450–87Google Scholar; Sax, J.L., ‘The Public Trust Doctrine in Natural Resource Law: Effective Judicial Intervention’ (1970) 68 Michigan Law Review, pp. 471566Google Scholar; Brown Weiss, E., In Fairness to Future Generations: International Law, Common Patrimony, and Intergenerational Equity (Transnational, 1989)Google Scholar; Kutner, L., ‘The Control and Prevention of Transnational Pollution: A Case for World Habeas Ecologicus’ (1977) 9 Lawyer of the Americas, pp. 257–81Google Scholar

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5 See Rose, C.M., ‘Environmental Law Grows Up (More or Less), and What Science Can Do to Help’ (2005) 9 Lewis & Clark Law Review, pp. 273–94Google Scholar (advocating continued reliance on science as the fundamental basis of environmental law); Tarlock, A.D., ‘Environmental Law: Ethics or Science?’ (1996) 7 Duke Environmental Law & Policy Forum, pp. 193223Google Scholar (concluding that environmental law must remain science based); Wapner, P., ‘Environmental Ethics and Global Governance: Engaging the International Liberal Tradition’ (1997) 3 Global Governance, pp. 213–31Google Scholar (suggesting the reframing of international environmental concerns in the nationalist and individualist terms liberalism cognizes).

6 Thompson, B.H. Jr., ‘Constitutionalizing the Environment: The History and Future of Montana’s Environmental Provisions’ (2003) 64(1) Montana Law Review, pp. 5798Google Scholar, at 187.

7 Ibid., at 198; see also Tarlock, A.D., ‘Is There a There There in Environmental Law?’ (2004) 19 Journal of Land Use & Environmental Law, pp. 213–53Google Scholar, at 223 (noting that ‘there is no longstanding social consensus about the central question of modern environmentalism – the ‘correct’ human stewardship relationship to the natural world’) (footnote omitted).

8 The Constitution of the Kingdom of Bhutan, Art. 5(3), available at: http://www.constitution.bt/TsaThrim%20Eng%20(A5).pdf.

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14 See Daly, n. 12 above, at p. 82.

15 See n. 11 above.

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20 Tarlock, n. 7 above, at p. 224.

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24 Thompson, n. 2 above, at p. 898.

25 See Ackerman, B.A., Social Justice in the Liberal State (Yale University Press, 1980), at pp. 93–5.Google Scholar

26 See Kysar, n. 16 above, at p. 2128.

27 Cf. Habermas, J., Between Naturalism and Religion (Polity Press, 2008), at p. 273Google Scholar (describing Rousseauean tradition in which ‘sovereignty branches internally into a communitarian understanding of the political freedom of the members of a national community and toward the outside into a collectivist understanding of the freedom of a nation that asserts its existence against other nations’).

28 Agamben, G., The Open: Man and Animal (Kevin Attell, 2004), at pp. 76–7.Google Scholar

29 Ibid.

30 Ibid.

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34 Klaus, V., ‘What is at Risk is not the Climate but Freedom’, Financial Times, 14 June 2007, at p. 9.Google ScholarPubMed