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Cuius in Usum? Recent and Future Editing

Published online by Cambridge University Press:  14 March 2012

Michael Reeve
Affiliation:
Pembroke College, Cambridge

Extract

In 1993 Michael Winterbottom remarked that we have reached ‘what may be the last decades of the systematic editing of classical texts’. If he was right, what has been dwindling: capacity, interest, scope, or confidence?

When editors' prefaces include such Latin as ‘ad huius operis finem … longdudum exspectatum’ (1983), ‘non solum hominibus, sed ne libris quidem non pepercit’ (1991, of the War), ‘ex Italia, ut Munk Olsen videtur, ortus’ (1997), or ‘latet uel peritus’ (1997, of an untraced manuscript), it is tempting to blame incapacity, and to blame that in turn on a decline of interest in Latin and more narrowly in textual criticism. Not just a laudator temporis acti se puero could document the decline by looking at statistics and syllabuses; but there would be widespread agreement that in so far as textual criticism has given way to greater concern with content its proportional decline is no bad thing. Relevant too, some would say, is the decline of composition; but I am not convinced by either the obvious or the deeper reason that they give. Obviously, a preface should not be the first thing, or the first thing for thirty years, that the editor composes in Latin. Need it be, though? Lloyd-Jones and Wilson chose English in their O.C.T. of Sophocles (1990), and Green has now followed their example in a Latin O.C.T., his very handy editio minor of Ausonius (1999). Anyone who takes the view expressed to me by a distinguished German Latinist, that by abandoning Latin in prefaces one cuts off the branch that one is sitting on, should answer Merkelbach's charge that the policy of writing the notes in Latin has held up Inscriptiones Graecae. At a deeper level, composing in a language is said to be the best way of learning it; but surely reading large amounts of it observantly is just as good or better, unless the distinction between active and passive knowledge of a language holds only for the modern languages that one reads comfortably and sometimes makes a pitiful attempt to speak. Even without mystical claims for the value of composition, declining knowledge of Latin is quite enough of a threat to editing.

Type
Survey Article
Copyright
Copyright © Michael Reeve 2000. Exclusive Licence to Publish: The Society for the Promotion of Roman Studies

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References

1 CR 107 (1993), 431Google Scholar.

2 These examples come from editions published since Reynolds, L. D. (ed.), Texts and Transmission: A Survey of the Latin Classics (Oxford, 1983)Google Scholar, which I take as my starting point. I shall dispense with details of works mentioned there, and I have not aimed at completeness. Works that I cite without title are all reviews.

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18 La genesi del metodo del Lachmann (1st edn, Florence, 1963; 2nd edn, Padua 1981, ‘corretta con alcune aggiunte’, 1985), ch. VIII.

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26 ‘Redefining critical editions’, op. cit. (n. 8), 283; with O'Hara, R. J., ‘Cladistic analysis of an Old Norse manuscript tradition’, Research in Humanities Computing 4 (1996), 115–37Google Scholar.

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28 Reeve, op. cit. (n. 14), at 450–73. On the previous point see 474–83.

29 I learn from the University of Cambridge Newsletter for February–March 2000, p. 13, that the same team has received a grant of £ 102,000 from the Leverhulme Trust for extending its work to the Divina commedia and the Greek New Testament.

30 C.Phil. 81 (1986), 6281CrossRefGoogle Scholar, at 76, 78.

31 In late Antiquity the editorial problems become more serious. See for instance Orlandi, G., ‘Un dilemma editoriale: ortografia e morfologia nelle Historiae di Gregorio di Tours’, Filologia Mediolatina 3 (1996), 3571Google Scholar; Coleman, R., ‘Vulgarism and normalization in the text of Regula Sancti Benedicti’, in Petersmann, H. and Kettemann, R. (eds), Latin vulgaire — latin tardif V (Heidelberg, 1999), 345–56Google Scholar.

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35 The transmission of Florus and the Periochae again’, CQ 85 (1991), 453–83Google Scholar. I concluded that the four-book tradition, carried by all the direct witnesses except B, is adequately represented by N, P, and a choice of three others, which might even be reduced to one.

36 I share the reactions of Ehlers, W.-W., Gnomon 68 (1996), 120–3Google Scholar.

37 Schmidt, P. L., ‘Die Überlieferungsgeschichte von Claudians Carmina maiora’, ICS 14 (1989), 391415Google Scholar, reinstates genealogy.

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39 ‘Congetturare sì, ma con cautela’, in Esperienze ecdotiche, op. cit. (n. 7), 267–80, at 275.

40 See Anon., , ‘Zitierfähigkeit der Ausgabe eines antiken Autors’, Gnomon 57 (1985), 495–6Google Scholar. Hübner, W., Gnomon 61 (1989), 591Google Scholar n. 6, identifies the author as D. Krömer of the Thesaurus.

41 Lapidge, op. cit. (n. 34), surveys the main series of medieval Latin texts published in the English-speaking world and goes on to discuss aims and audiences.

42 Courtney, E., CR 113 (1999), 399Google Scholar, speaks of ‘colossal incompetence’. In the same issue, p. 411, P. K. Marshall calls Boriaud's Fabulae of Hyginus (1997) ‘a disaster’.

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44 ‘Liberman's edition’ say Delz, J. and Watt, W. S., Mus. Helv. 55 (1998), 131Google Scholar n. *, ‘marks an important advance both in the presentation of the manuscript evidence and in the establishment of the text; the notes appended to it constitute a valuable critical commentary’.

45 I ought to have checked it before repeating under ‘subscriptions’ in the OCD (3rd edn, 1996), 1450–1Google Scholar, that one Caecilius revised the text.

46 RFIC 117 (1989), 365–82Google Scholar, at 375.

47 Add, however, his article Nuovi testimoni scriboniani tra tardo antico e medioevo’, RFIC 123 (1995), 278319Google Scholar.

48 Editorial opportunities and obligations’, RFIC 123 (1995), 479–99Google Scholar; Notes on Vegetius’, PCPS n.s. 44 (1998), 182218Google Scholar.

49 I could say more about recent editions of Livy, not all of them mentioned here, but I have discussed the transmission of Books 21–40 in four articles, of which the latest and simplest is The Vetus Carnotensis unmasked’, in Diggle, J., Hall, J. B., and Jocelyn, H. D. (eds), Studies in Latin Literature and its Tradition in Honour of C. O. Brink, PCPS Suppl. 15 (1989), 97112Google Scholar, and the transmission of Books 1–10 in four others, best used now as footnotes on Oakley's discussion (mentioned above). See also CR 102 (1988), 42–9Google Scholar, where he reviewed Walsh's Teubner edition of Books 28–30.

50 She prepared the ground with La tradizione manoscritta della Pro Cluentio di Cicerone (Genoa, 1979)Google Scholar and Catalogo dei codici della Pro Cluentio ciceroniana (Genoa, 1983)Google Scholar.

51 Winterbottom, M., CR 107 (1993), 177Google Scholar. His collected reviews would serve in themselves as a manual of editing.

52 See, for instance, De Nonno, M., ‘Nuovi apporti alla tradizione indiretta di Sallustio, Lucilio, Pacuvio e Ennio’, RFIC 121 (1993), 523Google Scholar.

53 L'Anonymus Bobiensis e la riforma dell'edizione dei grammatici’, RFIC 113 (1985), 366–79Google Scholar.

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56 His publications up to 1984 are listed by Mirella Ferrari in Avesani, R. et al. (eds), Vestigia: studi in onore di Giuseppe Billanovich (Rome, 1984), I, xxi–xxxvGoogle Scholar. Those more recent have mainly appeared in Italia Medioevale e Umanistica and Studi Petrarcheschi.

57 The most substantial of her many publications since The Handwriting of Italian Humanists I.i (Oxford, 1973)Google Scholar is New research on humanistic scribes in Florence’, in Garzelli, A., Miniatura fiorentina del Rinascimento 1440–1525: un primo censimento, Indici e cataloghi toscani 18–19 (1985), I, 393600Google Scholar.

58 ‘Un'editio umanistica dei Panegyrici latini minores: il codice Vaticano lat. 1775 (W) e il suo correttore (w)’, in Belloni, L., Milanese, G., and Porro, A. (eds), Studia classica Iohanni Tarditi oblata (Milan, 1995), 1313–25Google Scholar.

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60 The latest contribution that I have seen is Brink, C. O., ‘A bipartite stemma of Tacitus's Dialogus de oratoribus and some transmitted variants’, ZPE 102 (1994), 131–52Google Scholar.

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