Economics and Philosophy




a1 University of Edinburgh


Utilitarianism and prioritarianism make a strong assumption about measures of how good lotteries over histories are for individuals, or for short, individual goodness measures. Given some idealizing assumptions about interpersonal and intrapersonal comparisons, they presuppose that any individual goodness measure can be transformed into any other individual goodness measure by a positive affine transformation. But it is far from obvious that the presupposition is correct, so both theories face the threat of presupposition failure. The usual response to this problem starts by assuming that what implicitly determines the set of individual goodness measures is independent of our discourse about utilitarianism and prioritarianism. I suggest reversing this response. What determines the set of individual goodness measures just is the body of platitudes we accept about utilitarianism and prioritarianism. This approach vindicates the utilitarian and prioritarian presupposition. As a corollary, it shows that individual goodness measures are expectational, and provides an answer to an argument due to Broome that for different reasons to do with measurement, prioritarianism is more or less meaningless.


I owe far more than the usual debt of gratitude to John Broome, Wlodek Rabinowicz and Peter Vallentyne for extensive comments and advice about this and related work. Their generosity has been remarkable. I have also benefited greatly from comments by Bertil Tungodden and two anonymous referees. Support for this project was provided by the Arts and Humanities Research Council, and also by the Alexander von Humboldt Foundation, the Federal Ministry of Education and Research and the Program for the Investment in the Future of the German Government through a Sofja Kovalevskaja Award in the form of a Visiting Fellowship at the Philosophy, Probability and Modeling Group at the University of Konstanz.