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Should Physicians Assist the Reaper?

Published online by Cambridge University Press:  29 July 2009

Joram Graf Haber
Affiliation:
Distinguished Professor of Philosophy in the Division of Humanities, Bergen Community College, Paramus, New Jersey.

Extract

Physician-assisted suicide is a novel idea having affinities with both suicide and euthanasia. It has affinities with suicide because it involves a self-inflicted death, and it has affinities with euthanasia because the physician is instrumental in the death. It is, however, not exactly either, making it the subject of an exciting debate.

Type
Special Section: Physician-Aided Death: The Escalating Debate
Copyright
Copyright © Cambridge University Press 1996

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References

Notes

1. Battin, MB. Ethical Issues in Suicide. Englewood Cliffs, New Jersey: Prentice-Hall, 1995, Chap. 7.Google Scholar

2. Brandt, RB. The morality and rationality of suicide. In: Perlin, S, Ed. Handbook Study of Suicide. New York: Oxford University Press, 1975:6176.Google Scholar Reprinted in Donnelly, J. Ed. Suicide: Right or Wrong. Buffalo, New York: Prometheus Books, 1990:185200. Believing that suicide is sometimes rational, Brandt suggests that it may appropriate to assist with suicide provided it does not involve great cost to the assistant. See pp. 196–8 in Donnelly.Google Scholar

3. Aquinas, T. “Whether It Is Lawful to Kill Oneself?” Summa Theologica, Vol. 2. New York: Benziger Brothers, Inc. and London: Burns & Oaks, Ltd., 1925: Part 2, Question 64, A5.Google Scholar

4. Kant, I. Lectures in Ethics [Trans. Louis Infield]. New York: Harper & Row, 1963:147–57.Google Scholar

5. See note 3. Aquinas, 1925.Google Scholar

6. Amsel, N. The Jewish Encyclopedia of Moral and Ethical Issues. Northvale, New Jersey: Jason Aronson, Inc., 1994:66.Google Scholar

7. Arguments against natural law theory are notorious and well known, and the Kantian argument presupposes a wholesale commitment to Kantian moral theory that few modern philosophers endorse.

8. Bioethicists sometimes distinguish withholding life-support systems from withholding food and water. The argument is that withholding food and water leads to death by starvation rather than the underlying illness that is typically the cause of death when life-support is withheld. Also, some bioethicists distinguish withholding ordinary from extraordinary treatment. For purposes of this paper, I am glossing over these distinctions.

9. But cf. R.G. Frey who argues that suicide does not logically require that the agent of death be the suicide itself. Frey, who is wonderfully adept at creating imaginative cases, maintains that if actor no. 1 in a play provides another actor no. 2 with real bullets in what is supposed to be a death scene, then, if actor no. 1 is shot and killed by actor no. 2, it is nonetheless a case of suicide. Frey RG. Suicide and self-inflicted death. Philosophy 1981; 56:193202.CrossRefGoogle Scholar

10. Kevorkian, J. Prescription: Medicide: The Goodness of Planned Death. Buffalo, New York: Prometheus Books, 1991.Google Scholar See also Karel, R. Kevorkian to stand trial for murder while medicine debates “assisted suicide” issue. Psychiatric News 1992; 03 20:8.Google Scholar

11. But see Robert Jay Lifton who, in his The Nazi Doctors (New York: Basic Books, 1986), argues that the Nazis never employed a euthanasia program in any respectable sense of the term and so insists on using quotes around the term when referring to the Nazi practice of eugenics.Google Scholar

12. Gert, B. Morality: A New Justification of the Moral Rules. New York: Oxford University Press, 1988:141.Google Scholar

13. Ironically, in that very same work, Kant advocates that philosophers should be secretly consulted by the sovereign who is contemplating war. See Kant, I. Perpetual Peace, 2nd Suppl, 1795. I thank Bob Ginsberg for calling this to my attention.Google Scholar

14. Chalmers L. Clarke pointed out that in the examples cited, there is a consensus that might not be obtained when the poorly kept secret involves physician-assisted suicide.