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Dying to Be Black: White-to-Black Racial Passing in Chesnutt's “Mars Jeems's Nightmare,” Griffin's Black Like Me, and Van Peebles's Watermelon Man

Published online by Cambridge University Press:  30 July 2009

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Extract

Is racial passing passé? Not according to contemporary book sales. The theme remains central to at least three recent best sellers: Danzy Senna's Caucasia, Colson Whitehead's The Intuitionist, and Philip Roth's The Human Stain. Roth's novel made it to the big screen this fall, just as Devil in a Blues Dress, the adaptation of Walter Mosley's novel starring Denzel Washington, did in 1995. Renewed academic attention is being paid, of late, to “classic” passing narratives; once-ignored ones, including Charles Chesnutt's The House Behind the Cedars, are being revived; and still others being reread in the context of passing.

Type
Research Article
Copyright
Copyright © Cambridge University Press 2004

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References

NOTES

1. For recent studies of classic and nonclassic passing narratives, see Wald, Gayle's Crossing the Line: Racial Passing in 20th Century American Literature and Culture (Durham: Duke University Press, 2000)CrossRefGoogle Scholar; Kawash, Samira's Dislocating the Color Line: Identity, Hybridity, and Singularity in African-American Literature (Stanford: Stanford University Press, 1997)Google Scholar; Harper, Philip Brian's chapter on passing in Are We Not Men? (New York: Oxford University Press, 1996)Google ScholarPubMed; and Fabi, Maria Giulia's Passing and the Rise of the African-American Novel (Urbana: University of Illinois Press, 2001)Google Scholar. Two collections are helpful: Ginsberg, Elaine's Passing and the Fictions of Identity (Durham: Duke University Press, 1996)CrossRefGoogle Scholar and Sanchez, Maria and Schlossberg, Linda's Passing: Identity and Interpretation in Sexuality, Race, and Religion (New York: New York University Press, 2001)Google Scholar. The most recent books to treat passing are Kennedy, Randall's Interracial Intimacies (New York: Alfred A. Knopf, 2003)Google Scholar and Taltry, Stephen's Mulatto America (New York: HarperCollins, 2003)Google Scholar.

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22. The first film was Crossfire (1947), directed by Edward Dmytryk and starring Robert Mitchum.

23. Kate Baldwin sees this as central to Black Like Me; in Gentleman's Agreement, Phil closes his article by stating, “Equality and freedom remain still the only choice for wholeness and soundness in a man or in a nation.”

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36. Cited in Margaret Walters's review in Listener 3000 (February 26, 1987), 30. See also Floyd, Nigel's review in the Monthly Film Bulletin (637 [02 1987]: 6061Google Scholar), which criticizes the film's use of racial stereotypes, and Schickel, Richard's review in Time (11 24, 1986, 98Google Scholar), which mentions Gentleman's Agreement.

37. Gunning, Tom, “An Aesthetic of Astonishment: Early Film and the Incredulous Spectator,” in Film Theory and Criticism, ed. Braudy, Leo and Cohen, Marshall (New York: Oxford University Press, 1999), 818–32Google Scholar.

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