a1 University of Michigan
With an eye to their own life goals, the native peoples of Pacific Islands unwittingly present to anthropologists a generous scientific gift: an extended series of experiments in cultural adaptation and evolutionary development. They have compressed their institutions within the confines of infertile coral atolls, expanded them on volcanic islands, created with the means history gave them cultures adapted to the deserts of Australia, the mountains and warm coasts of New Guinea, the rain forests of the Solomon Islands. From the Australian Aborigines, whose hunting and gathering existence duplicates in outline the cultural life of the later Paleolithic, to the great chiefdoms of Hawaii, where society approached the formative levels of the old Fertile Crescent civilizations, almost every general phase in the progress of primitive culture is exemplified.
* The present paper is preliminary to a wider and more detailed comparison of Melanesian and Polynesian polities and economies. I have merely abstracted here some of the more striking political differences in the two areas. The full study — which, incidentally, will include more documentation — has been promised the editors of The Journal of the Polynesian Society, and I intend to deliver it to them some day.
The comparative method so far followed in this research has involved reading the monographs and taking notes. I don't think I originated the method, but I would like to christen it — The Method of Uncontrolled Comparison. The description developed of two forms of leadership is a mental distillation from the method of uncontrolled comparison. The two forms are abstracted sociological types. Anyone conversant with the anthropological literature of the South Pacific knows there are important variants of the types, as well as exceptional political forms not fully treated here. All would agree that consideration of the variations and exceptions is necessary and desirable. Yet there is pleasure too, and some intellectual reward, in discovering the broad patterns. To (social-) scientifically justify my pleasure, I could have referred to the pictures drawn of Melanesian big-men and Polynesian chiefs as “models” or as “ideal types”. If that is all that is needed to confer respectability on the paper, may the reader have it this way.
I hope all of this has been sufficiently disarming. Or need it also be said that the hypotheses are provisional, subject to further research, etc.?