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The expulsion of the Moriscos from Spain in 1609–1614: the destruction of an Islamic periphery

Published online by Cambridge University Press:  01 July 2007

Már Jónsson
Már Jónsson
Affiliation:
Department of History, University of Iceland, 101 Reykjavík, Iceland E-mail: marj@hi.is
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Abstract

The Moriscos were nominally Christian after enforced conversions at the beginning of the sixteenth century, but they mainly clung to their Islamic ancestral faith, and they were expelled from Spain in 1609–14. This was a huge operation, as 300,000 Moriscos were expelled, most of them in the space of a few months. For it to succeed, the Spanish authorities deemed it necessary to resort to lies and subterfuges. Not many Moriscos resisted expulsion, even though few of them wanted to leave. The majority settled in North Africa, adapted quickly to new circumstances, and did not attempt to avenge their expulsion, for instance by resorting to corsair activities. Despite its scale, the event did not have major immediate political consequences, but it can now be seen as a tragic tale of mistaken assumptions and enmity on the Spanish side, an unexpected socio-economic opportunity for North Africa, and an enduring element in Christian-Muslim perceptions of each other’s faiths.

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Articles
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Journal of Global History , Volume 2 , Issue 2 , July 2007 , pp. 195 - 212
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Copyright © Cambridge University Press 2007

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References

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32 AGS, Estado 218, s/f. Meeting of the State Council, 1 June 1609.

33 AGS, Estado 218, s/f. Pedro de Toledo to Philip III, 7 June 1609.

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82 Friedman, Spanish captives, pp. 11–12.

83 Ismael Diadié Haïdara, El Bajá Yawdar y la conquista saadí del Songhay (1591–1599), Cuevas del Almanzora: Instituto de Estudios Almerienses, 1993, pp. 56–9; cf. Hunwick, John O., Timbuktu and the Songhay empire: al-Sadi’s Tarikh al-Sudan down to 1613, and other contemporary documents, Leiden: E. J. Brill, 1999.Google Scholar

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86 Andrés Sánchez Pérez, ‘Los moriscos de Hornachos, corsarios de Salé’, Revista de Estudios Extremeños, 20, 1969, p. 130; Weiner, ‘Fitna, corsairs, and diplomacy’, p. 193.

87 Weiner, ‘Fitna, corsairs, and diplomacy’, pp. 144, 187.

88 Luis Alberto Anaya Hernández, ‘Repercusiones del corso berberisco en Canarias durante el siglo XVII: cautivos y renegados canarios’, in Francisco Morales Padrón, ed., V Coloquio de historia canario-americana, vol. 2, Las Palmas: Cabildo Insular de Gran Canaria, 1985, pp. 126, 136.

89 Miguel Ángel de Bunes Ibarra and José A. Martínez Torres, ‘La república de Salé y el Duque de Medina Sidonia: notas sobre la política atlántica en el siglo XVII’, in Antonio de Béthencourt Massieu, ed., IV Centenario del ataque de Van der Does a Las Palmas de Gran Canaria (1999); coloquio internacional Canarias y el Atlántico 1580–1648, Las Palmas: Ediciones del Cabildo de Gran Canaria, 2001, p. 193.

90 Friedman, Spanish captives, p. 26.

91 Anaya Hernández, ‘La invasión de 1618’, p. 197; Anaya Hernández, ‘Repercusiones del corso berberisco’, p. 158.

92 Anaya Hernández, ‘Repercusiones del corso berberisco’, pp. 128–9, 158.

93 Henry de Castries, ed., Sources inédites de l’histoire du Maroc de 1530 à 1845; première série – dynastie saadienne 1530–1660; archives et bibliothèques d'Angleterre, vol. 2, Paris: Geuthner, 1925, p. 512.

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