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DECISIONAL NONCONSEQUENTIALISM AND THE RISK SENSITIVITY OF OBLIGATION

Published online by Cambridge University Press:  29 April 2016

Horacio Spector*
Affiliation:
Law, University of San Diego School of Law and Universidad Torcuato di Tella

Abstract:

A good deal of contemporary moral nonconsequentialism assumes that agents have perfect knowledge about the various features and consequences of their options. This assumption is unrealistic. More often than not, moral agents can only assess with a certain degree of probability the factual circumstances that are morally relevant for their decision making. My aim in this essay is to discuss the problem of moral decisions under risk from the point of view of nonconsequentialism. Basically, I analyze how objective moral principles can be transformed into subjective, decisional prescriptions, and argue that the standard nonconsequentialist approach to moral decision making, which focuses on probability thresholds, is wrong. In accordance with the fundamental postulates of nonconsequentialism, I seek to solve the problem of risk in moral choice by proposing a theory about the marginal moral value of various options. Actions can vary along various dimensions, and each of these dimensions can offer a different moral value function. Nonconsequentialist marginalism can level the playing field with consequentialism. Whereas consequentialism can simply borrow the notion of expected utility from economics, nonconsequentialism must introduce the notion of expectational obligation to formulate a general principle of moral choice under risk. I finally suggest that further empirical work is needed to delineate the shape of various moral value functions that are critical for applying the general principle of moral decision making under risk to well-known cases.

Type
Research Article
Copyright
Copyright © Social Philosophy and Policy Foundation 2016 

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References

1 I have discussed this idea in: Spector, Horacio, “The Irrelevance of Ideal Morality to International Law,” Analisi e Diritto (2013): 209224.Google Scholar

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11 Bruno de Finetti, Theory of Probability, 3–4.

12 In fact, decisional nonconsequentialism could also be understood in terms of the frequentist conception of probability by reinterpreting the doxastic operator B that I will use later on as a nonquantifiable operator that ranges over frequency-based probabilities.

13 Prichard, Moral Obligation, 29.

14 Ibid., 29–30. Prichard attributes this example to Collingwood.

15 Ibid., 30; italics in the original.

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23 Prichard argued that the subjective “ought” does not dictate an obligation to do something, but “to perform an activity of a totally different kind, that of setting or exerting ourselves to do something.” He claimed that what we directly do is our intending (not intending) to do something, everything else being a more or less likely result of what we intend or do not intend. This is a plausible claim. However, I do not want to consider here the probability that the agent’s intention to do x will actually bring about his doing x. This would demand expository complexities that exceed the scope of this essay. Cf. Prichard, Moral Obligation, 34–35; italics added.

24 I discuss the problem of “epistemic obligations” later on.

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32 Michael J. Zimmmerman, Living under Uncertainty, 17–42.

33 Ibid., 19.

34 Ibid., 19.

35 Ibid., 20.

36 Ibid., 18.

37 Ibid., 33–34.

38 Ibid., 74.

39 Ibid., 87.

40 Ibid., 88.

41 Ibid., 94. Other rights in contract law might be interpreted in subjectivist fashion (e.g., contractors’ right to a good faith performance of the contract by the other party.)

42 Ibid., 99.

43 This notion has nothing to do with the Continental expression “subjective rights”; in English all rights are subjective in the latter sense.

44 Ibid., 96.

45 Nozick, Anarchy, State, and Utopia, 105.

46 Ibid., 106.

47 Nozick offers different interpretations of the epistemic condition an agent must have in order to be permitted to cross the jurisdictional borders of another individual (ibid., 106–7).

48 Ibid., 103.

49 Ibid., 107.

50 Ibid., 107; italics added.

51 Ibid., 7.

52 Cicero, De Officiis, Bk I, paragraph 18.

53 Ross, W. D., The Right and the Good (Oxford: Clarendon Press, 1930), 19.Google Scholar

54 Ibid., 18.

55 Although his enterprise is different from mine, it is relevant to point out that Ralph Wedgwood proposes an expectational semantic analysis for deontic propositions. See Wedgwood, Ralph, “Objective and Subjective ‘Ought’,” in Charlow, Nate and Chrisman, Matthew eds., Deontic Modality (Oxford: Oxford University Press, 2015).Google Scholar

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58 Ibid., 273.

59 Ibid., 275.

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61 Ibid., 264.

62 Jackson and Smith, “Absolutist Moral Theories and Uncertainty,” 278.

63 Ibid., 270.

64 Hume did not subscribe to this law. For Hume’s actual view, see my article “Hume’s Theory of Justice,” Rationality, Markets and Morals 5 (2014): 47–63 (freely available on the web).

65 Nozick, Anarchy, State, and Utopia, 75.

66 W. D. Ross, The Right and the Good, 19–20.

67 Consequentialists might reject risk neutrality, but I doubt that they could do so without sliding into some form of nonconsequentialism. Rivera Lopez acknowledges: “I do not know any (consequentialist) argument for abandoning moral risk neutrality and endorsing a degree of moral risk aversion,” but he nonetheless thinks “that some degree of risk aversion is defensible on consequentialist grounds.” Rivera López, Eduardo, “The Moral Murderer. A (More) Effective Counterexample to Consequentialism,” Ratio 25 (2012): 313–14.CrossRefGoogle Scholar

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69 Brandt, Richard B., Ethical Theory. The Problems of Normative and Critical Ethics (Englewood Cliffs, NJ: Prentice-Hall, 1959), 415–19.Google Scholar

70 I am indebted to Marcelo Sancinetti for this example.