Hostname: page-component-8448b6f56d-xtgtn Total loading time: 0 Render date: 2024-04-24T15:00:29.057Z Has data issue: false hasContentIssue false

Love Thy Neighbor? Relationships between Religion and Racial Intolerance in Europe

Published online by Cambridge University Press:  02 October 2015

Stefanie Doebler*
Affiliation:
Queen's University Belfast
*
Address correspondence and reprint requests to: Stefanie Doebler, School of Geography, Archaeology and Palaeoecology, Queen's University Belfast, Belfast, United Kingdom. E-mail: s.doebler@qub.ac.uk; stef.doebler@gmail.com

Abstract

This article examines relationships between religion and racial intolerance across 47 countries by applying multilevel modeling to European survey data and is the first in-depth analysis of moderation of these relationships by European national contexts. The analysis distinguishes a believing, belonging, and practice dimension of religiosity. The results yield little evidence of a link between denominational belonging, religious practice, and racial intolerance. The religiosity dimension that matters most for racial intolerance in Europe is believing: believers in a traditional God and believers in a Spirit/Life Force are decidedly less likely, and fundamentalists are more likely than non-believers to be racially intolerant. National contexts also matter greatly: individuals living in Europe's most religious countries, countries with legacies of ethnic-religious conflict and countries with low GDP are significantly more likely to be racially intolerant than those living in wealthier, secular and politically stable countries. This is especially the case for the religiously devout.

Type
Articles
Copyright
Copyright © Religion and Politics Section of the American Political Science Association 2015 

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

REFERENCES

Adamczyk, Amy, and Pitt, Cassady. 2009. “Shaping Attitudes about Homosexuality: The Role of Religion and Cultural Context.” Social Science Research 38:338351.CrossRefGoogle ScholarPubMed
Akker, Hanneke van den, Ploeg, Rozemarijn van der, and Scheepers, Peer. 2013. “Disapproval of Homosexuality: Comparative Research on Individual and National Determinants of Disapproval of Homosexuality in 20 European Countries.” International Journal of Public Opinion Research 25:6486.Google Scholar
Allport, G. W. 1966. “The Religious Context of Prejudice.” Journal for the Scientific Study of Religion 5:447457.Google Scholar
Allport, G. W., and Ross, J. M.. 1967. “Personal Religious Orientation and Prejudice.” Journal of Personality and Social Psychology 5:432443.Google Scholar
Altemeyer, Bob, and Hunsberger, Bruce. 1992. “Authoritarianism, Religious Fundamentalism, Quest, and Prejudice.” International Journal for the Psychology of Religion 2:113133.Google Scholar
Anonymous. 2007. “Open Letter to His Holiness Pope Benedict. 13 October 2007.” http://www.acommonword.com/a-common-word-and-christian-muslim-dialogue (Accessed on September 1, 2015).Google Scholar
Anzulovic, Branimir. 1999. Heavenly Serbia. From Myth to Genocide. New York, NY: New York University Press.Google Scholar
Augoustinos, Martha, and Reynolds, Katherine Jane. 2001. Understanding Prejudice, Racism, and Social Conflict. London: Sage.Google Scholar
Bagley, C. 1970. “Relation of Religion and Racial Prejudice in Europe.” Journal for the Scientific Study of Religion 9:219225.Google Scholar
Beatty, Kathleen, and Walter, Oliver. 1984. “Religious Preference and Practice: Reevaluating Their Impact on Political Tolerance.” Public Opinion Quarterly 48:318329.Google Scholar
Bieber, Florian, and Daskalovski, Zidas. 2003. Understanding the War in Kosovo. London: Routledge.Google Scholar
Billiet, Jaak. 1995. “Church Involvement, Individualism, and Ethnic Prejudice among Flemish Roman Catholics: New Evidence of a Moderating Effect.” Journal for the Scientific Study of Religion 34:224233.CrossRefGoogle Scholar
Billiet, Jaak, and Witte, Hans De. 2008. “Everyday Racism as Predictor of Political Racism in Flemish Belgium.” Journal of Social Issues 64:253267.Google Scholar
Brown, Timothy A. 2006. Confirmatory Factor Analysis for Applied Research. New York: The Guilford Press.Google Scholar
Burdette, A. M., Ellison, C. G., and Hill, T. D.. 2005. “Conservative Protestantism and Tolerance toward Homosexuals: An Examination of Potential Mechanisms.” Sociological Inquiry 75:177196.Google Scholar
Central Intelligence Agency. 2008. “The Central Intelligence Agency World Factbook 2008.” https://www.cia.gov/library/publications/download/download-2008 (Accessed on September 1, 2015).Google Scholar
Coenders, Marcel, and Scheepers, Peer. 2003. “The Effect of Education on Nationalism and Ethnic Exclusionism: An International Comparison.” Political Psychology 24: 313343.Google Scholar
Cutts, David, Ford, Robert, and Goodwin, Matthew J.. 2011. “Anti-Immigrant, Politically Disaffected or Still Racist after All? Examining the Attitudinal Drivers of Extreme Right Support in Britain in the 2009 European Elections.” European Journal of Political Research 50:418440.Google Scholar
Davie, Grace. 1990. “Believing Without Belonging — Is This the Future of Religion in Britain?Social Compass 37:455469.CrossRefGoogle Scholar
Delhey, Jan and Georgi, Dragolov. 2013. “Why Inequality Makes Europeans Less Happy: The Role of Distrust, Status Anxiety, and Perceived Conflict.European Sociological Review jct033 doi:10.1093/esr/jct033.Google Scholar
Djupe, Paul. 2015. “Introduction” In Religion and Political Tolerance in America: Advances in the State of the Art. Philadelphia, PA: Temple University Press.CrossRefGoogle Scholar
Doebler, Stefanie. 2013. “Relationships between Religion and Intolerance towards Muslims and Immigrants in Europe — A Multilevel Analysis.” Review of Religious Research 56:6186.CrossRefGoogle Scholar
Durkheim, Emile. 1996 [1912]. The Elementary Forms of Religious Life. New York, NY: The Free Press.Google Scholar
Eisinga, Rob, Billiet, Jaak, and Felling, Albert. 1999. “Christian Religion and Ethnic Prejudice in Cross-National Perspective — A Comparative Analysis of the Netherlands and Flanders (Belgium).” International Journal of Comparative Sociology 40:375393.Google Scholar
Eisinga, Rob, Konig, Ruben, and Scheepers, Peer. 1995. “Orthodox Religious Beliefs and Anti-Semitism: A Replication of Glock and Stark in the Netherlands.” Journal for the Scientific Study of Religion, 214223.Google Scholar
Elgot, Jessica. 2013. “Women Targeted in Anti-Muslim Attacks, More than Half by Far Right Groups, Tell MAMA Report Says.” http://www.huffingtonpost.co.uk/2013/03/11/anti-muslim_n_2851282.html (Accessed on September 1, 2015).Google Scholar
Embretson, Susan E., and Reise, Steven P.. 2000. Item Response Theory for Psychologists. New York, NY: Routledge.Google Scholar
Emerson, Michael O., Kimbro, Rachel Tolbert, and Yancey, George. 2002. “Contact Theory Extended: The Effects of Prior Racial Contact on Current Social Ties.” Social Science Quarterly 83:745761.Google Scholar
Enders, Craig K. 2010. Applied Missing Data Analysis. New York: Guilford Press.Google Scholar
European Values Study. 2010. “European Values Study 2008, 4th Wave, Integrated Dataset.” GESIS Data Archive, Cologne, Germany.Google Scholar
Ford, Robert. 2008. “Is Racial Prejudice Declining in Britain?The British Journal of Sociology 59:609636.Google Scholar
Froese, Paul, and Bader, Christopher. 2008. “Unraveling Religious Worldviews: The Relationship between Images of God and Political Ideology in a Cross-Cultural Analysis.” Sociological Quarterly 49:689718.CrossRefGoogle Scholar
Froese, Paul, Bader, Christopher, and Smith, Buster. 2008. “Political Tolerance and God's Wrath in the United States.” Sociology of Religion 69:2944.Google Scholar
Frølund Thomsen, J. P. 2012. “How Does Intergroup Contact Generate Ethnic Tolerance? The Contact Hypothesis in a Scandinavian Context.” Scandinavian Political Studies 35:159178.Google Scholar
Glendinning, Tony, and Bruce, S.. 2006. “New Ways of Believing or Belonging: Is Religion Giving Way to Spirituality?British Journal of Sociology 57:399414.Google Scholar
Glock, Charles, and Stark, Rodney. 1966. Christian Beliefs and Anti-Semitism. New York, NY: Harper & Row.Google Scholar
Glock, Charles, and Stark, Rodney. 1969. “Prejudice in the Churches.” In Prejudice U.S.A., eds. Glock, Charles, and Siegelman, Ellen. New York, NY: Frederick A. Praeger.Google Scholar
Goldman, Seth K. 2012. “Effects of the 2008 Obama Presidential Campaign on White Racial Prejudice.” Public Opinion Quarterly 76:663687.Google Scholar
Guiso, Luigi, Sapienza, Paola, and Zingales, Luigi. 2003. “People's Opium? Religion and Economic Attitudes.” Journal of Monetary Economics 50:225282.CrossRefGoogle Scholar
Hall, Deborah L., Matz, David C., and Wood, Wendy. 2010. “Why Don't We Practice What We Preach? A Meta-Analytic Review of Religious Racism.” Personality and Social Psychology Review 14:126139.Google Scholar
Herek, Gregory M. 1987. “Religious Orientation and Prejudice: A Comparison of Racial and Sexual Attitudes.” Personality and Social Psychology Bulletin 13:3444.Google Scholar
Hodson, Randy, Sekulic, Dusko, and Massey, Garth. 1994. “National Tolerance in the Former Yugoslavia.” American Journal of Sociology 99:15341558.CrossRefGoogle Scholar
Hox, J. J. 2010. Multilevel Analysis: Techniques and Applications. London: Routledge.Google Scholar
Huber, Stefan. 2007. “Are Religious Beliefs Relevant in Daily Life?” In Religion inside and Outside Traditional Institutions, ed. Streib, Heinz. Leiden: Brill, 209230.Google Scholar
International Monetary Fund. 2007. “IMF World Economic Outlook Database:” https://www.imf.org/external/pubs/ft/weo/2007/02/weodata/index.aspx (Accessed on September 1, 2015).Google Scholar
Inglehart, Ronald, and Norris, Pippa. 2003. “The True Clash of Civilizations.” Foreign Policy 135:6270.Google Scholar
Inglehart, Ronald, and Welzel, Christian. 2005. Modernization, Cultural Change and Democracy. Cambridge: Cambridge University Press.Google Scholar
Ismail, Benjamin. 2010. “Ban the Burqa? France Votes Yes.” http://www.meforum.org/2787/france-ban-the-burqa (Accessed on September 1, 2015).Google Scholar
Iveković, Ivan. 2002. “Nationalism and the Political Use and Abuse of Religion: The Politicization of Orthodoxy, Catholicism and Islam in Yugoslav Successor States.” Social Compass 49:523536.Google Scholar
Johnson, Doyle P. 1977. “Religious Commitment, Social Distance, and Authoritarianism.” Review of Religious Research 18(2):99113.Google Scholar
Johnson, Megan K., Rowatt, Wade C., and LaBouff, Jordan. 2010. “Priming Christian Religious Concepts Increases Racial Prejudice.” Social Psychological and Personality Science 1:119126.CrossRefGoogle Scholar
Kaufmann, Daniel, Kraay, Aart, and Mastruzzi, Massimo. 2009. “Governance Matters VIII: Aggregate and Individual Governance Indicators, 1996–2008.” http://ssrn.com/paper=1424591 (Accessed September 1, 2015).Google Scholar
Kirkpatrick, Lee A. 1993. “Fundamentalism, Christian Orthodoxy, and Intrinsic Religious Orientation as Predictors of Discriminatory Attitudes.” Journal for the Scientific Study of Religion 32:256268.CrossRefGoogle Scholar
Kunovich, Robert M., and Hodson, Randy. 1999. “Conflict, Religious Identity, and Ethnic Intolerance in Croatia.” Social Forces 78:643668.Google Scholar
Laythe, Brian, Finkel, Deborah G., Bringle, Robert G., and Kirkpatrick, Lee A.. 2002. “Religious Fundamentalism as a Predictor of Prejudice: A Two-Component Model.” Journal for the Scientific Study of Religion 41:623635.CrossRefGoogle Scholar
Leeming, David A., Madden, Kathryn, and Stanton, Marlan. 2010. Encyclopedia of Psychology and Religion. New York, NY: Springer, 341342.Google Scholar
MacGuill, Dan. 2013. “French Teen ‘Attacked for Wearing Muslim Veil.’” http://www.thelocal.fr/20130813/teen-girl-attacked-near-paris-for-wearing-muslim-veil (Accessed on September 1, 2015).Google Scholar
Mavrogordatos, George. 2003. “Orthodoxy and Nationalism in the Greek Case.” West European Politics 26:117136.Google Scholar
Meulemann, Baart and Jaak, Billiet. 2011. “Religious Involvement: Its Relation to Values and Social Attitudes.” In Cross-Cultural Analysis: Methods and Applications. New York: Routledge, 175208.Google Scholar
Mole, R. 2011. “Nationality and Sexuality: Homophobic Discourse and the ‘National Threat’ in Contemporary Latvia.” Nations and Nationalism 17:540560.Google Scholar
Norris, Pippa, and Inglehart, Ronald. 2004. Sacred and Secular. Religion and Politics Worldwide. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Olson, Laura R., and Warber, Adam L.. 2008. “Belonging, Behaving, and Believing Assessing the Role of Religion on Presidential Approval.” Political Research Quarterly 61:192204.Google Scholar
Parenti, Michael. 1967. “Political Values and Religious Cultures: Jews, Catholics, and Protestants.” Journal for the Scientific Study of Religion 6:259–69.Google Scholar
Perica, Vjekoslav. 2004. Balkan Idols: Religion and Nationalism in Yugoslav States. Oxford: Oxford University Press.Google Scholar
Pettigrew, Thomas F. 1998. “Intergroup Contact Theory.” Annual Review of Psychology 49:6585.Google Scholar
Piston, Spencer. 2010. “How Explicit Racial Prejudice Hurt Obama in the 2008 Election.” Political Behavior 32: 431451.Google Scholar
Pollack, D., and Pickel, Gert. 2007. “Religious Individualization or Secularization? Testing Hypotheses of Religious Change — The case of Eastern and Western Germany.” The British Journal of Sociology 58:603632.Google Scholar
Putnam, Robert D., and Campbell, David E.. 2010. American Grace. New York, NY: Simon & Schuster.Google Scholar
Quillian, Lincoln. 1995. “Prejudice as a Response to Perceived Group Threat: Population Composition and Anti-Immigrant and Racial Prejudice in Europe.” American Sociological Review 60:586611.Google Scholar
Rothstein, Bo, and Uslaner, Eric M.. 2005. “All for All: Equality, Corruption, and Social Trust.” World Politics 58:4172.Google Scholar
Scheepers, Peer, Gijsberts, Merove, and Hello, Evelyn. 2002. “Religiosity and Prejudice against Ethnic Minorities in Europe: Cross-National Tests on a Controversial Relationship.” Review of Religious Research 43:242265.Google Scholar
Schneider, Silke. 2007. “Anti-Immigrant Attitudes in Europe: Outgroup Size and Perceived Ethnic Threat.” European Sociological Review 24:5367.Google Scholar
Snijders, T. A. B., and Bosker, Roel J.. 1999. Multilevel Analysis: An Introduction to Basic and Advanced Multilevel Modeling. New York, NY: SAGE.Google Scholar
Spiegel . 2014. “Islamophobic Hate Groups Become More Prominent in Germany.” http://www.spiegel.de/international/germany/islamophobic-hate-groups-become-more-prominent-in-germany-a-956801.html (Accessed on September 1, 2015).Google Scholar
Stark, Rodney, and Bainbridge, William Sims. 1996. Religion, Deviance, and Social Control. New York, NY: Routledge.Google Scholar
Stark, Rodney, and Glock, Charles Y.. 1968. American Piety: The Nature of Religious Commitment. Los Angeles, CA: University of California Press.Google Scholar
Strabac, Zan, and Listhaug, Ola. 2008. “Anti-Muslim Prejudice in Europe: A Multilevel Analysis of Survey Data from 30 Countries.” Social Science Research 37:268286.Google Scholar
Tajfel, Henri. 1974. “Social Identity and Intergroup Behaviour.” Social Science Information 13:6593.Google Scholar
Tajfel, Henri and John, C. Turner. 1979. “An Integrative Theory of Intergroup Conflict.” In The Social Psychology of Intergroup Relations, ed. Austin, W. G. & S. Worchel. Monterey, CA: Brooks/Cole, 3347.Google Scholar
Taylor, Matthew, and Siddique, Haroon. 2013. “Woolwich Murder: 200 Islamophobic Incidents since Lee Rigby's Killing.” http://www.guardian.co.uk/uk/2013/may/28/woolwich-murder-200-islamophobic-incidences (Accessed on September 1, 2015).Google Scholar
Tiliopoulos, Niko, Bikker, Annemieke P., Coxon, Anthony P.M., and Hawkin, Phillip K.. 2006. “The Means and Ends of Religiosity: A Fresh Look at Gordon Allport's Religious Orientation Dimensions.” Personality and Individual Differences 42:16091620.Google Scholar
Traunmüller, Richard. 2011. “Moral Communities? Religion as a Source of Social Trust in a Multilevel Analysis of 97 German Regions.” European Sociological Review 27:346363.Google Scholar
Uslaner, Eric. 2008. “Trust as a Moral Value.” In The Handbook of Social Capital. Oxford: Oxford University Press, 101120.Google Scholar
Valentino, Nicholas A., Brader, Ted, and Jardina, Ashley E.. 2013. “Immigration Opposition Among U.S. Whites: General Ethnocentrism or Media Priming of Attitudes About Latinos?Political Psychology 34:149166.Google Scholar
Van der Meer, Tom, Grotenhuis, Te, and Pelzer, Ben. 2010. “Influential Cases in Multilevel Modelling.” American Sociological Review 75:173178.Google Scholar
Vaticana. 2011. Catechism of the Catholic Church. Citta del Vaticano: Libreria Editrice Vaticana.Google Scholar
Voas, D. 2009. “The Rise and Fall of Fuzzy Fidelity in Europe.” European Sociological Review 25(2):155–68.Google Scholar
Waal, Thomas de. 2004. Black Garden: Armenia and Azerbaijan through Peace and War. New York, NY: New York University Press.Google Scholar
Wagner, Ulrich, Wolf, Carina, Stellmacher, Jost, and Pettigrew, T. F.. 2006. “Prejudice and Minority Proportion: Contact instead of Threat Effects.” http://pub.uni-bielefeld.de/publication/2474993 (Accessed on September 1, 2015).Google Scholar
Wilkinson, Richard, and Pickett, Kate. 2010. The Spirit Level: Why Equality Is Better for Everyone. London: Penguin.Google Scholar
Supplementary material: File

Doebler supplementary material

Tables A1-A3

Download Doebler supplementary material(File)
File 53.3 KB