Hostname: page-component-8448b6f56d-xtgtn Total loading time: 0 Render date: 2024-04-18T15:57:24.814Z Has data issue: false hasContentIssue false

Reimagining the Buddhist Universe: Pilgrimage and Cosmography in the Court of the Thirteenth Dalai Lama (1876–1933)

Published online by Cambridge University Press:  15 April 2014

Get access

Abstract

During his exiles from Lhasa in the 1910s, the Thirteenth Dalai Lama visited the holy places of Wutai Shan in China and Bodh Gaya in India. After his return, he commissioned paintings of these two places in cosmological mural programs of his palaces. While conforming to earlier iconographic traditions, these paintings employed empirical modes of representation unprecedented in Tibetan Buddhist paintings, revealing a close connection to the Dalai Lama's prior travels. This essay traces how these “modernized” renditions were incorporated into an existing pictorial template, and examines the deft rearticulation of a Buddhist cosmology in light of the Dalai Lama's own encounter with the shifting geopolitical terrains of the early twentieth century. I show that painting served as a powerful medium through which the Dalai Lama asserted his spiritual sovereignty and temporal authority over modernity's work of boundary making. The study elucidates a sphere of agency and creativity in the court of the Thirteenth Dalai Lama that has evaded historical inquiries to date.

Type
Research Article
Copyright
Copyright © The Association for Asian Studies, Inc. 2014 

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

List of References

Alexander, André. 2005. The Temples of Lhasa: Tibetan Buddhist Architecture from the 7th to the 21st Centuries. Chicago: Serindia Publications.Google Scholar
Anand, Dibyesh. 2009. “The British Imperial Scripting of Tibet's Geopolitical Identity.” Journal of Asian Studies 68(1):227–52.Google Scholar
Andreyev, Alexander. 2001. “Russian Buddhists in Tibet, from the End of the Nineteenth Century – 1930.” Journal of the Royal Asiatic Society 11(2):349–62.Google Scholar
Andreyev, Alexander. 2003. Soviet Russia and Tibet. Leiden: Brill.CrossRefGoogle Scholar
Aris, Michael. 1989. Hidden Treasures and Secret Lives: A Study of Pemalingpa (1450–1521) and the Sixth Dalai Lama (1683–1706). London: Kegan Paul International.Google Scholar
Bell, Charles. 1946. Portrait of a Dalai Lama. London: William Collins.Google Scholar
Dawa, Benca. 2008. Shisanshi Dalai Lama de jinshi Tudeng Gongpei [Thubten Kunphel, the Thirteenth Dalai Lama's bodyguard]. Lhasa: Xizang renmin chubanshe.Google Scholar
Berger, Patricia. 2008. “Reincarnation in an Age of Mechanical Reproduction: The Career of the Narthang Panchen Lama Portraits.” In Images of Tibet in the 19th and 20th Centuries, ed. Esposito, Monica, 2:727–45. Paris: École française d'Extrême-Orient.Google Scholar
Berger, Patricia, and Bartholomew, Terese Tse. 1995. Mongolia: The Legacy of Chinggis Khan. San Francisco: Asian Art Museum.Google Scholar
Bernbaum, Edwin. 2001. The Way to Shambhala: A Search for the Mythical Kingdom beyond the Himalayas. Boston: Shambhala.Google Scholar
Berzin, Alexander. 2003. “Russian and Japanese Involvement with Pre-communist Tibet: The Role of the Shambhala Legend.” The Berzin Archives. http://www.berzinarchives.com/web/en/archives/advanced/kalachakra/shambhala/russian_japanese_shambhala.html (accessed March 3, 2010).Google Scholar
Bka’ ‘gyur ba blo bzang tshul khrims (b. 17th century). 1989. “Ri bo rtse lnga'i gnas bstod” [Praise of the Five Peak Mountain]. In Gangs ljongs mkhas dbang rim byon gyi rtsom yig gser gyi sbram bu [Gold nugget: Compositions, chronologically arranged, of the master scholars of the snow land], eds. Blo bzang chos grags and Bsod nams rtse mo, 1579–84. Xining: Mtsho sngon mi rigs dpe skrun khang.Google Scholar
Blo bzang dpal ldan ye shes. [1775] 1975–78. “Shambha la'i lam yig” [The way to Shambhala]. In Collected Works of the Third Panchen Lozang Palden Yeshe (1738–1780), 10:9108, 50 ff. New Delhi: Mongolian Lama Gurudeva.Google Scholar
Brauen, Martin. 2005. The Dalai Lamas: A Visual History. London: Serindia Publications.Google Scholar
Chou, Wen-shing. 2011. “The Visionary Landscape of Wutai Shan in Tibetan Buddhism from the Eighteenth to the Twentieth Century.” PhD diss., University of California, Berkeley.Google Scholar
Davidson, Ronald. 2002. Indian Esoteric Buddhism: A Social History of the Tantric Movement. New York: Columbia University Press.Google Scholar
Davidson, Ronald. 2005. Tibetan Renaissance: Tantric Buddhism in the Rebirth of Tibetan Culture. New York: Columbia University Press.Google Scholar
Dhondup, K. 1986. The Water-bird and Other Years: A History of the Thirteenth Dalai Lama and After. New Delhi: Rangwang Publishers.Google Scholar
Farquhar, David M. 1978. “Emperor as Bodhisattva in the Governance of the Ch'ing Empire.” Harvard Journal of Asiatic Studies 38:534.Google Scholar
First National Archive of Beijing, ed. 2002. Qingmo Shisanshi Dalai Lama dang'an shiliao xuanbian [Selected historical sources of the Thirteenth Dalai Lama in the late Qing period]. Beijing: Zhongguo Zangxue Chubanshe.Google Scholar
Frye, Stanley, trans. 1981. The Sutra of the Wise and Foolish. Dharamsala: Library of Tibetan Works and Archives.Google Scholar
Goldstein, Melvyn C. 1989. A History of Modern Tibet, 1913–1951: The Demise of the Lamaist State. Berkeley: University of California Press.Google Scholar
Gomez, Luis O. 1996. The Land of Bliss: The Paradise of the Buddha of Measureless Light. Honolulu: University of Hawai‘i Press.Google Scholar
Gyeten Namgyal, as told to Kim Yeshi. 1994. “A Tailor's Tale.” Chö Yang: The Voice of Tibetan Religion & Culture 6:2863.Google Scholar
Himalayan Art Resources. 2014. “Mandala of Shambhala (Buddhist Pureland).” http://www.himalayanart.org/image.cfm/563.html (accessed January 31, 2014).Google Scholar
Huber, Toni. 2008. The Holy Land Reborn: Pilgrimage & Tibetan Reinvention of Buddhist India. Chicago: University of Chicago Press.Google Scholar
Irving, Christopher [Reginald Johnston]. 1919. “Wu-t'ai-shan and the Dalai Lama.” New China Review 1(2):151–63.Google Scholar
Jagchid Sechin [Zhaqi Siqin]. 2004. “Xianfu shishi Shisanshi Dalai Lama shilue” [A brief sketch of my father serving the Thirteenth Dalai Lama]. Wenshi ziliao 21:145–52. Beijing: Minzu chubanshe.Google Scholar
Jagou, Fabienne. 2009. “The Thirteenth Dalai Lama's Visit to Beijing in 1908: In Search of a New Kind of Chaplain-Donor Relationship.” In Buddhism between Tibet and China, ed. Kapstein, Matthew, 349–78. Somerville, Mass.: Wisdom Publications.Google Scholar
Jiang, Huaiying. 1996. Xizang Budala Gong [The Potala Palace of Tibet]. Beijing: Wenwu Chubanshe.Google Scholar
Kapstein, Matthew. 2006. The Tibetans. Malden, Mass.: Blackwell Publishing.Google Scholar
Kloetzli, Randolph. 1987. “Buddhist Cosmology.” In The Encyclopedia of Religion, ed. Eliade, M., 113–19. New York: Macmillan.Google Scholar
Kollmar-Paulenz, Karénina. 1992–93. “Utopian Thought in Tibetan Buddhism: A Survey of the Shambhala Concept and Its Sources.” Studies in Central and East Asian Religions 5/6:7896.Google Scholar
Lcang skya, Rol pa'i rdo rje. 1993. Zhing mchog ri bo rtse lnga'i gnas bshad [Record of the exalted place of the mountain of five peaks]. Zi ling: Mtsho sngon mi rigs dpe sgrun khang.Google Scholar
Leoshko, Janice. 1988. Bodhgaya: The Site of Enlightenment. Bombay: Marg Publications.Google Scholar
Macdonald, Ariane. 1970. “Le Dhānyakataka de Man-luns Guru” [The Dhānyakataka of Man-luns po]. Bulletin de l’École française d'Extrême-Orient 57:169213.Google Scholar
Mannerheim, C. G. 2008. Across Asia from West to East in 1906–1908. Helsinki: Finno-Ugrian Society.Google Scholar
Mdzangs blun zhes bya ba'i mdo. n.d. In The Sde-dge Mtshal-par Bka'-'gyur: A Facsimile Edition of the 18th Century Redaction of Si-tu Chos-kyi ‘byuṅ-gnas Prepared under the Direction of H.H. the 16th Rgyal-dbaṅ Karma-pa, 74:257–595. Tohoku catalogue no. 341. Delhi: Delhi Karmapae Chodhey Gyalwae Sungrab Partun Khang.Google Scholar
Mehra, Parshotam. 1976. Tibetan Polity, 1904–1937: The Conflict between the 13th Dalai Lama and the 9th Panchen Lama: A Case Study. Wiesbaden: Otto Harrassowitz.Google Scholar
Meinheit, Susan. 2011. “Gifts at Wutai Shan: Rockhill and the Thirteenth Dalai Lama.” Journal of the International Association of Tibetan Studies 6:411–28.Google Scholar
Nattier, Jan. 2000. “The Realm of Aksobhya: A Missing Piece in the History of Pure Land Buddhism.” Journal of the International Association of Buddhist Studies 10(1):71102.Google Scholar
New York Times. 1908. “Buddhists' Ruler Long a Wanderer”. July 13.Google Scholar
New York Times. 1908. “Dalai Lama at Ting-Chow”. September 29.Google Scholar
Ngag dbang blo bzang rgya mtsho. 1979. Za hor gyi bande Ngag dbang blo bzang rgya mtsho' i ‘ di snang ‘ khrul pa' i rol rtsed rtogs brjod kyi tshul du bkod pa du kU la' i gos bzang [The autobiography of the Fifth Dalai Lama Ngag dbang blo bzang rgya mtsho, 1617–1682]. Kawring, Gemur, Distt. Lahul, H.P.: Tobden Tsering.Google Scholar
Niu Song. 2002. Yonghe gong tangka guibao [Thangka paintings in the Yonghegong]. Beijing: Beijing Chubanshe.Google Scholar
Nor bu gling ga chags tshul dang ‘brel ba'i dkar chag [History of the construction of Nor bu gling ka and its catalogue]. n.d. Unpublished manuscript.Google Scholar
Oldham, Charles E. A. W. 1937. “Some Remarks on the Models of the Bodh Gaya Temple Found at Nar-thang.” Journal of the Bihar and Orissa Research Society 23:418–28.Google Scholar
Orzech, Charles. 1998. Politics and Transcendent Wisdom: The Scripture for Humane Kings in the Creation of Chinese Buddhism. University Park: Pennsylvania State University Press.Google Scholar
Phun tshogs tshe brtan et al. 2000. A Mirror of the Murals in the Potala. Beijing: Jiuzhou Tushu Chubanshe.Google Scholar
Phur lcog yongs ‘dzin sprul sku thub bstan byams pa tshul khrims bstan ‘dzin. 1940. Thub bstan rgya mtsho'i rnam thar [Biography of Thub bstan rgya mtsho]. Lhasa: ‘Bras spungs Dga’ ldan Pho brang.Google Scholar
Richardson, Hugh E. 1993. Ceremonies of the Lhasa Year. London: Serindia Publications.Google Scholar
Rigzin, Tsepak. 1993. Festivals of Tibet. Dharamsala: Library of Tibetan Works and Archives.Google Scholar
Rockhill, William W. 1910. “The Dalai Lamas of Lhasa and Their Relations with the Manchu Emperors of China, 1644–1908.” T'oung p'ao 11:1104.Google Scholar
Sāṅkṛtyāyana, Rāhula. 1937. “Second Search of Sanskrit Palm-leaf Mss. in Tibet.” Journal of the Bihar and Orissa Research Society 23:157.Google Scholar
Shakabpa, Tsepon Wangchuk Deden. 1967. Tibet, a Political History. New Haven, Conn.: Yale University Press.Google Scholar
Shakabpa, Tsepon Wangchuk Deden. 2010. One Hundred Thousand Moons: An Advanced Political History of Tibet. Translated and annotated by Maher, Derek F.. Leiden: Brill.Google Scholar
Shenbao. 1908. “Qizhi dalai lama zai jing qingxing” [The Dalai Lama in Beijing, part seven]. September 28.Google Scholar
Shirasu, Joshin. 2007. “1908 (meiji 41) nen 8 gatsu no shinkoku Godaisan ni keru ichi kaidan to sono hamon: Gaikō kiroku kara miru gaimushō no tai Chibetto shisaku to Ōtani Tankentai 1908” [The meeting at Qing-dynasty Wutai Shan in August 1908 and its subsequent reverberations: Policy of the Japanese Ministry of Foreign Affairs toward Tibet and the Ōtani Exploration as seen from Japanese diplomatic records]. Hiroshima Daigaku Daigakuin Kyōikugaku Kenkyūka kiyō 2(56):5564.Google Scholar
Snelling, John. 1993. Buddhism in Russia: The Story of Agvan Dorzhiev, Lhasa's Emissary to the Tsar. Rockport, Mass.: Element Books.Google Scholar
Sperling, Elliot. 2011. “The Thirteenth Dalai Lama at Wutai Shan: Exile and Diplomacy.” Journal of the International Association of Tibetan Studies 6:389410.Google Scholar
Tada, Tokan. 1965. The Thirteenth Dalai Lama. East Asian Cultural Studies Series 9. Tokyo: Centre for East Asian Cultural Studies.Google Scholar
Thub bstan rgya mtsho. [1922] 1981–82. Gsung ‘bum/The Collected Works of Dalai Lama XIII. New Delhi: International Academy of Indian Culture.Google Scholar
Thubten, J. Norbu, and Martin, Dan. 1991. “Dorjiev: Memoirs of a Tibetan Diplomat.” Hokke bunka kenkyu 17:1105.Google Scholar
Tucci, Giuseppe. 1980. The Religions of Tibet. London: Routledge & Kegan Paul.Google Scholar
Tuttle, Gray. 2005. Tibetan Buddhists in the Making of Modern China. New York: Columbia University Press.Google Scholar
Tuttle, Gray, and Elverskog, Johan, eds. 2011. “Wutai Shan and Qing Culture.” Special issue, Journal of the International Association of Tibetan Studies 6.Google Scholar
Walt van Praag, Michael C. 1987. The Status of Tibet: History, Rights, and Prospects in International Law. Boulder, Colo.: Westview Press.Google Scholar
Xizang wenshi ziliao xuanji [Collection of literary and historical materials from Tibet]. 2004. Vol. 21. Beijing: Minzu chubanshe.Google Scholar
Xizang zizhi qu wenwu guanli weiyuanui. 1985. Xizang tangka/Bod kyi than ga [Tibetan thangka]. Beijing: Wenwu Chubanshe.Google Scholar
Zla ba tshe ring et al. 2000. Precious Deposits: Historical Relics of Tibet, China. 5 vols. Beijing: Morning Glory Publishers.Google Scholar